Anarchist in the context of "Peter Kropotkin"

The International Workingmen's Association (IWA), commonly known as the First International, was a political international which aimed to unite a variety of left-wing political groups and trade union organizations based on the working class and class struggle. It was founded on 28 September 1864 at a workers' meeting in St Martin's Hall, London, and its first congress was held in 1866 in Geneva.

The IWA's history was characterized by internal conflicts between different socialist and anarchist factions. The initial ideological struggle was between the communists or Marxists, centred around Karl Marx on the General Council, and the mutualists or followers of Pierre-Joseph Proudhon. The communists successfully displaced the mutualists as the dominant ideological trend at the Brussels Congress in 1868. The rise of Mikhail Bakunin's collectivist anarchist faction in the late 1860s led to a more intense conflict over the role of the state and political action in achieving socialism. The organization reached its peak following the Paris Commune of 1871, which was celebrated and defended by the International in Marx's influential address, The Civil War in France. The bloody suppression of the Commune, however, led to a period of harsh government repression against the IWA.

Mary Wollstonecraft Shelley (née Godwin; 30 August 1797 – 1 February 1851) was an English novelist who wrote the Gothic novel Frankenstein; or, The Modern Prometheus (1818), which is considered an early example of science fiction. She also edited and promoted the works of her husband, the Romantic poet and philosopher Percy Bysshe Shelley. Her father was the political philosopher William Godwin and her mother was the philosopher and women's rights advocate Mary Wollstonecraft.

Mary's mother died 11 days after giving birth to her. She was raised by her father, who provided her with a rich informal education, encouraging her to adhere to his own anarchist political theories. When she was four, her father married a neighbour, Mary Jane Clairmont, with whom Mary had a troubled relationship.

The Paris Commune (French: Commune de Paris, pronounced [kɔ.myn də pa.ʁi]) was a French revolutionary government that seized power in Paris on 18 March 1871 and controlled parts of the city until 28 May 1871. During the Franco-Prussian War of 1870–71, the French National Guard had defended Paris, and working class radicalism grew among its soldiers. Following the establishment of the French Third Republic in September 1870 (under French chief-executive Adolphe Thiers from February 1871) and the complete defeat of the French Army by the Germans by March 1871, soldiers of the National Guard seized control of the city on 18 March. The Communards killed two French Army generals and refused to accept the authority of the Third Republic; instead, the radicals set about establishing their own independent government.

The Commune governed Paris for two months, promoting policies that tended toward a progressive, anti-religious system, which was an eclectic mix of many 19th-century schools of thought. These policies included the separation of church and state, self-policing, the remission of rent, the abolition of child labor, and the right of employees to take over an enterprise deserted by its owner. The Commune closed all Catholic churches and schools in Paris. Feminist, communist, old-style social democracy (a mix of reformism and revolutionism), and anarchist/Proudhonist currents, among other socialist types, played important roles in the Commune.

Criticism of capitalism typically ranges from expressing disagreement with particular aspects or outcomes of capitalism to rejecting the principles of the capitalist system in its entirety. Criticism comes from various political and philosophical approaches, including anarchist, socialist, religious, and nationalist viewpoints. Some believe that capitalism can only be overcome through revolution while others believe that structural change can come slowly through political reforms. Some critics believe there are merits in capitalism and wish to balance it with some form of social control, typically through government regulation (e.g. the social market movement).

Prominent among critiques of capitalism are accusations that capitalism is inherently exploitative, alienating, unstable, unsustainable, and creates massive economic inequality, commodifies people, is anti-democratic, leads to an erosion of human rights and national sovereignty while it incentivises imperialist expansion and war, and that it benefits a small minority at the expense of the majority of the population. There are also criticisms from environmental scientists and activists, leftists, degrowthers and others, that it depletes resources, causes climate change, biodiversity loss, topsoil loss, eutrophication, and generates massive amounts of pollution and waste.

Nestor Ivanovych Makhno (Ukrainian: Нестор Іванович Махно, pronounced [ˈnɛstor iˈwɑnowɪtʃ mɐxˈnɔ]; 7 November 1888 – 25 July 1934), also known as Bat'ko Makhno (Ukrainian: Бáтько Махно́ [ˈbɑtʲko mɐxˈnɔ], lit. 'Father Makhno'), was a Ukrainian anarchist revolutionary and the commander of the Revolutionary Insurgent Army of Ukraine during the Ukrainian War of Independence. He established the Makhnovshchina (loosely translated as "Makhno movement"), a mass movement by the Ukrainian peasantry to establish anarchist communism in the country between 1918 and 1921. Initially centered around Makhno's home province of Katerynoslav and hometown of Huliaipole, it came to exert a strong influence over large areas of southern Ukraine, specifically in what is now the Zaporizhzhia Oblast of Ukraine.

Raised by a peasant family and coming of age amid the fervor around the 1905 Revolution, Makhno participated in a local anarchist group and spent seven years imprisoned for his involvement. With his release during the 1917 Revolution, Makhno became a local revolutionary leader in his hometown and oversaw the expropriation and redistribution of large estates to the peasantry. In the Ukrainian Civil War, Makhno sided with the Soviet Russian Bolsheviks against the Ukrainian nationalists and White movement, but his alliances with the Bolsheviks did not last. He rallied Bolshevik support to lead an insurgency, defeating the Central Powers' occupation forces at the Battle of Dibrivka and establishing the Makhnovshchina. Makhno's troops briefly integrated with the Bolshevik Red Army in the 1919 Soviet invasion of Ukraine, but split over differences on the movement's autonomy. Makhno rebuilt his army from the remains of Nykyfor Hryhoriv's forces in western Ukraine, routed the White Army at the Battle of Perehonivka, and captured most of southern and eastern Ukraine, where they again attempted to establish anarchist communism.

Hacktivism (or hactivism; a portmanteau of hack and activism) is the use of computer-based techniques such as hacking as a form of civil disobedience to promote a political agenda or social change. A form of Internet activism with roots in hacker culture and hacker ethics, its ends are often related to free speech, human rights, or freedom of information movements.

Hacktivist activities span many political ideals and issues. Hyphanet, a peer-to-peer platform for censorship-resistant communication, is a prime example of translating political thought and freedom of speech into code. Hacking as a form of activism can be carried out by a singular activist or through a network of activists, such as Anonymous and WikiLeaks, working in collaboration toward common goals without an overarching authority figure. For context, according to a statement by the U.S. Justice Department, Julian Assange, the founder of WikiLeaks, plotted with hackers connected to the "Anonymous" and "LulzSec" groups, who have been linked to multiple cyberattacks worldwide. In 2012, Assange, who was being held in the United Kingdom on a request for extradition from the United States, gave the head of LulzSec a list of targets to hack and informed him that the most significant leaks of compromised material would come from the National Security Agency, the Central Intelligence Agency, or the New York Times.

Pierre-Joseph Proudhon (/ˈpruːdɒ̃/, also US: /pruːˈdoʊn/; French: [pjɛʁ ʒozɛf pʁudɔ̃]; 15 January 1809 – 19 January 1865) was a French anarchist, socialist, philosopher, and economist who founded mutualist philosophy and is considered by many to be the "father of anarchism". He was the first person to call himself an anarchist, and is widely regarded as one of anarchism's most influential theorists. Proudhon became a member of the French Parliament after the Revolution of 1848, whereafter he referred to himself as a federalist. Proudhon described the liberty he pursued as the synthesis of community and individualism. Some consider his mutualism to be part of individualist anarchism while others regard it to be part of social anarchism.

Proudhon, who was born in Besançon, was a printer who taught himself Latin in order to better print books in the language. His best-known assertion is that "property is theft!", contained in his first major work, What Is Property? Or, an Inquiry into the Principle of Right and Government (Qu'est-ce que la propriété? Recherche sur le principe du droit et du gouvernement), published in 1840. The book's publication attracted the attention of the French authorities. It also attracted the scrutiny of Karl Marx, who started a correspondence with its author. The two influenced each other and they met in Paris while Marx was exiled there. Their friendship finally ended when Marx responded to Proudhon's The System of Economic Contradictions, or The Philosophy of Poverty with the provocatively titled The Poverty of Philosophy. The dispute became one of the sources of the split between the anarchist and Marxist wings of the International Working Men's Association. Some such as Edmund Wilson have contended that Marx's attack on Proudhon had its origin in the latter's defense of Karl Grün, whom Marx bitterly disliked, but who had been preparing translations of Proudhon's work.

Anarchism in France can trace its roots to thinker Pierre-Joseph Proudhon, who grew up during the Restoration and was the first self-described anarchist. French anarchists fought in the Spanish Civil War as volunteers in the International Brigades. According to journalist Brian Doherty, "The number of people who subscribed to the anarchist movement's many publications was in the tens of thousands in France alone."