Amorite in the context of "Yamhad dynasty"

Ebla (Sumerian: 𒌈𒆷 eb₂-la, Arabic: إبلا, modern: تل مرديخ, Tell Mardikh) was one of the earliest kingdoms in Syria. Its remains constitute a tell located about 55 km (34 mi) southwest of Aleppo near the village of Mardikh. Ebla was an important center throughout the 3rd millennium BC and in the first half of the 2nd millennium BC. Its discovery proved the Levant was a center of ancient, centralized civilization equal to Egypt and Mesopotamia and ruled out the view that the latter two were the only important centers in the Near East during the Early Bronze Age.

Starting as a small settlement in the Early Bronze Age (c. 3500 BC), Ebla developed into a trading empire and later into an expansionist power that imposed its hegemony over much of northern and eastern Syria. Ebla was destroyed during the 23rd century BC. It was then rebuilt and was mentioned in the records of the Third Dynasty of Ur. The second Ebla was a continuation of the first, ruled by a new royal dynasty. It was destroyed at the end of the 3rd millennium BC, which paved the way for the Amorite tribes to settle in the city, forming the third Ebla. The third kingdom also flourished as a trade center; it became a subject and an ally of Yamhad (modern-day Aleppo) until its final destruction by the Hittite king Mursili I in c. 1600 BC.

Astarte (/əˈstɑːrtiː/; Ancient Greek: Ἀστάρτη, romanized: Astártē) is the Hellenized form of the Ancient Near Eastern goddess ʿAṯtart. ʿAṯtart was the Northwest Semitic equivalent of the East Semitic goddess Ishtar.

Astarte was worshipped from the Bronze Age through classical antiquity, and her name is particularly associated with her worship in the ancient Levant among the Canaanites and Phoenicians, though she was originally associated with Amorite cities like Ugarit and Emar, as well as Mari and Ebla. She was also celebrated in Egypt, especially during the reign of the Ramessides, following the importation of foreign cults there. Phoenicians introduced her cult in their colonies on the Iberian Peninsula.

Yamhad (Yamḫad) was an ancient Semitic-speaking kingdom centered on Ḥalab (Aleppo) in Syria. The kingdom emerged at the end of the 19th century BC and was ruled by the Yamhad dynasty, who counted on both military and diplomacy to expand their realm. From the beginning of its establishment, the kingdom withstood the aggressions of its neighbors Mari, Qatna and the Old Assyrian Empire, and was turned into the most powerful Syrian kingdom of its era through the actions of its king Yarim-Lim I. By the middle of the 18th century BC, most of Syria minus the south came under the authority of Yamhad, either as a direct possession or through vassalage, and for nearly a century and a half, Yamhad dominated northern, northwestern and eastern Syria, and had influence over small kingdoms in Mesopotamia at the borders of Elam. The kingdom was eventually destroyed by the Hittites, then annexed by Mitanni in the 16th century BC.

Yamhad's population was predominately Amorite, and had a typical Bronze Age Syrian culture. Yamhad was also inhabited by a substantial Hurrian population that settled in the kingdom, adding the influence of their culture. Yamhad controlled a wide trading network, being a gateway between the eastern Iranian plateau and the Aegean region in the west. Yamhad worshiped the traditional Northwest Semitic deities, and the capital Halab was considered a holy city among the other Syrian cities as a center of worship for Hadad, who was regarded as the main deity of northern Syria.

Omri (Hebrew: עָמְרִי‎, ‘Omrī; Akkadian: 𒄷𒌝𒊑𒄿 Ḫûmrî [ḫu-um-ri-i]; fl. 9th century BCE) was, according to the Hebrew Bible, the sixth king of Israel. He was a successful military campaigner who extended the northern kingdom of Israel. Other monarchs from the House of Omri are Ahab, Ahaziah, Joram, and Athaliah. Like his predecessor, king Zimri, who ruled for only seven days, Omri is the second king mentioned in the Bible without a statement of his tribal origin. One possibility, though unproven, is that he was of the tribe of Issachar.

Nothing is said in Scripture about the lineage of Omri. His name may be Amorite, Arabic, or Hebrew in origin. Omri is credited with the construction of Samaria and establishing it as his capital. Although the Bible is silent about other actions taken during his reign, he is described as doing more evil than all the kings who preceded him. An alternative modern hypothesis maintains that, as founder of the House of Omri, an Israelite royal house, his kingdom formed the first state in the Land of Israel, and that the Kingdom of Judah only achieved statehood later.

Mari (Cuneiform: 𒈠𒌷𒆠, ma-ri, modern Tell Hariri; Arabic: تل حريري) was an ancient Semitic city-state in modern-day Syria. Its remains form a tell 11 kilometres (6.8 mi) north-west of Abu Kamal on the western bank of the Euphrates River, some 120 kilometres (75 mi) southeast of Deir ez-Zor. It flourished as a trade center and hegemonic state between 2900 BC and 1759 BC. The city was built in the middle of the Euphrates trade routes between Sumer in the south and the Eblaite kingdom and the Levant in the west.

Mari was first abandoned in the middle of the 26th century BC but was rebuilt and became the capital of a hegemonic East Semitic state before 2500 BC. This second Mari engaged in a long war with its rival Ebla and is known for its strong affinity with Sumerian culture. It was destroyed in the 23rd century BC by the Akkadians, who allowed the city to be rebuilt and appointed a military governor (Shakkanakku). The governors became independent with the disintegration of the Akkadian Empire, and rebuilt the city as a regional center of the Euphrates valley. The Shakkanakkus ruled Mari until the second half of the 19th century BC, when the dynasty collapsed for unknown reasons. A short time later, Mari became the capital of the Amorite Lim dynasty. The Amorite Mari lasted only a short time before it was destroyed by Babylonia in c. 1761 BC, but it survived as a small settlement under the rule of the Babylonians and the Assyrians before being abandoned and forgotten during the Hellenistic period.

The monarchs of Aleppo reigned as kings, emirs and sultans of the city and its surrounding region since the later half of the 3rd millennium BC, starting with the kings of Armi, followed by the Amorite dynasty of Yamhad. Muslim rule of the city ended with the Ayyubid dynasty which was ousted by the Mongol conquest in 1260.

The rulers of Yamhad used the titles of king and Great King, while the Hittite dynasty monarchs used the titles of king and viceroy.

Samsu-iluna (Amorite: Samsu-iluna or Samsu-ilūna, "The Sun (is) our god") (c. 1749–1712 BC) was the seventh king of the founding Amorite dynasty of Babylon. His reign is estimated from 1749 BC to 1712 BC (middle chronology), or from 1686 to 1648 BC (short chronology). He was the son and successor of Hammurabi (r. 1792-1750 BC) by an unknown mother. His reign was marked by the violent uprisings of areas conquered by his father and the abandonment of several important cities primarily in Sumer.A number of letters sent by Samsu-iluna have been found of which 20 have been published. One is addressed toAbban the king of Aleppo. No received letters have been found due to the modern high water table at Babylon.

Sin-Muballit was the father of Hammurabi and the fifth Amorite king of the first dynasty (the Amorite Dynasty) of Babylonia, reigning c. 1811–1793 or 1748–1729 BC (see Chronology of the Ancient Near East). He ruled over a relatively new and minor kingdom; however, he was the first ruler of Babylon to actually declare himself king of the city, and the first to expand the territory ruled by the city, and his son greatly expanded the Babylonian kingdom into the Babylonian Empire.

Babylonian astronomy collated earlier observations and divinations into sets of Babylonian star catalogues, during and after the Kassite rule over Babylonia. These star catalogues, written in cuneiform script, contained lists of constellations, individual stars, and planets. The constellations were probably collected from various other sources. The earliest catalogue, Three Stars Each, mentions stars of Akkad, of Amurru, of Elam and others.Various sources have theorized a Sumerian origin for these Babylonian constellations, but an Elamite origin has also been proposed. A connection to the star symbology of Kassite kudurru border stones has also been claimed, but whether such kudurrus really represented constellations and astronomical information aside from the use of the symbols remains unclear.

Star catalogues after Three Stars Each include the MUL.APIN list named after the first Babylonian constellation APIN, "the Plough", which is the current Triangulum constellation plus Gamma Andromedae. It lists, among others, 17 or 18 constellations in the zodiac. Later catalogues reduce the zodiacal set of constellations to 12, which were borrowed by the Egyptians and the Greeks, still surviving among the modern constellations.