Amidah in the context of "Religious Jews"

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⭐ Core Definition: Amidah

The Amidah (Hebrew: תְפִלָת הַעֲמִידָה, romanizedTefilat HaAmidah, lit.'the Standing Prayer'), also called the Shemoneh Esreh (שְׁמוֹנֶה עֶשְׂרֵה, 'Eighteen'), is an important prayer in Judaism. Religious Jews recite the Amidah during each of the three services prayed on weekdays: Morning (שַׁחֲרִית, Shacharit), afternoon (מִנחָה, Mincha), and evening (מַעֲרִיב, Ma'ariv; also called עַרבִית, Arvit). On Shabbat, Rosh Chodesh (ראש חודש, 'Head [of the] Month'), and Jewish holidays, after the morning Torah reading, a fourth Amidah is recited during Mussaf ( (מוּסָף). Once annually, a fifth Amidah is recited during the Ne'ila (נְעִילָה) service of Erev Yom Kippur. Due to the importance of the Amidah, in the Rabbinic literature it is referred to only as "ha-tefila" (הַתְּפִילָה, 'the prayer').

A precise dating of the Amidah's formalization is not possible. However, Rabban Gamaliel is recorded in tractate Berakhot 28b:12 of the Talmud saying, "Each and every day, a person recites the prayer of eighteen blessings" (i.e., the Shemoneh Esreh), suggesting that the Amidah likely had a fixed formula before the end of the Mishnaic period (c. 220 CE). Furthermore, in Berakhot 28b:23, the Talmud records the formalization of the contemporary nineteen-blessing Amidah by the tanna Shmuel ha-Katan during the same period. Given that the Amidah includes a petition for the reconstruction of the Temple, the Second of which was destroyed in 70 CE, the Amidah's fixing likely occurred between then and the end of the Tannaitic era. Accordingly, in Judaism, to recite the Amidah is a mitzvah d'rabbanan (Jewish Babylonian Aramaic: מִצְוָה דְּרַבָּנָן, lit.'commandment of [the] Rabbis'), or a commandment of Rabbinic origin.

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Amidah in the context of Shacharit

Shacharit [ʃaχaˈʁit] (Hebrew: שַחֲרִית šaḥăriṯ), or Shacharis in Ashkenazi Hebrew, is the morning tefillah (prayer) of Judaism, one of the three daily prayers.

Different traditions identify different primary components of Shacharit. Essentially all agree that pesukei dezimra, the Shema Yisrael and its blessings, and the Amidah are major sections. Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings. On certain days, there are additional prayers and services added to shacharit, including Mussaf and a Torah reading.

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Amidah in the context of Maariv

Maariv or Maʿariv (Hebrew: מַעֲרִיב, [maʔaˈʁiv]), also known as Arvit, or Arbit (Hebrew: עַרְבִית, [ʔaʁˈvit]), is a Jewish prayer service held in the evening or at night. It consists primarily of the evening Shema and Amidah.

The service will often begin with two verses from Psalms, followed by the communal recitation of Barechu. The three paragraphs of the Shema are then said, both preceded and followed by two blessings; sometimes, a fifth blessing is added at the end. The hazzan (cantor) then recites a half-Kaddish. Everyone says the Amidah quietly, and, unlike at the other services, the hazzan does not repeat it. The hazzan recites the full Kaddish, Aleinu is recited, and the mourners' Kaddish ends the service; some groups recite another Psalm before or after Aleinu. Other components occasionally added include the counting of the Omer (between Passover and Shavuot) and, in many communities, Psalm 27 (between the first of Elul and the end of Sukkot).

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Amidah in the context of Indian Jews

The history of the Jews in India dates back to antiquity. Judaism was one of the first foreign religions to arrive in the Indian subcontinent in recorded history. Rabbi Eliezer ben Jose of the 2nd-century AD mentions the Jewish people of India (Hebrew: הנדויים, romanizedHindu'im, lit.'Hindus') in his work Mishnat Rabbi Eliezer, saying that they are required to ask for rain in the summer months (during their regular rainy season), yet make use of the format found for winter in the Amidah and cite it in the blessing "Hear our Voice" (שמע קולנו השם אלקינו, Sh'ma koleinu HaShem Elokeinu). Desi Jews are a small religious minority who have lived in the region since antiquity. They were able to survive for centuries despite persecution by Portuguese colonizers and non-native antisemitic inquisitions.

The better-established Jewish communities have assimilated many of the local traditions through cultural diffusion. While some Indian Jews have stated that their ancestors arrived during the time of the biblical Kingdom of Judah, others claim descent from the Ten Lost Tribes of the pre-Judaic Israelites who arrived in India earlier. Still some other Indian Jews contend that they descend from the Israelite Tribe of Manasseh, and they are referred to as the Bnei Menashe.

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Amidah in the context of Tachanun

Tachanun (Hebrew: תַחֲנוּן, romanizedTaḥănûn, lit.'supplication'), also referred to as nefilat apayim (נְפִילַת אַפַּיִם, 'falling [on the] faces'), is a supplicatory and confessional component of Shacharit (שַחֲרִית, 'dawn') and Mincha (מִנְחָה, 'offering'), the morning and afternoon prayer services of Judaism, respectively. The recitation of Tachanun follows the Amidah, the central part of the daily Jewish prayer services. It is also recited at the end of the Selichot service. It is omitted on Shabbat, Jewish holidays, and many other celebratory occasions (e.g., in the presence of a groom in the week following his marriage). Most traditions recite a longer prayer on Mondays and Thursdays.

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