Amban in the context of Qing's Tibetan subjects


Amban in the context of Qing's Tibetan subjects

⭐ Core Definition: Amban

Amban (Manchu and Mongol: Амбан Amban, Tibetan: ཨམ་བནam ben, Chinese: 昂邦, Uighur:ئامبان་am ben) is a Manchu language term meaning "high official" (Chinese: 大臣; pinyin: dàchén), corresponding to a number of different official titles in the imperial government of Qing China. For instance, members of the Grand Council were called Coohai nashūn-i amban in the Manchu language and Qing governor-generals were called Uheri kadalara amban (Manchu: ).

The most well-known ambans were the Qing imperial residents (Manchu: Seremšeme tehe amban; Chinese: 駐紮(劄)大臣 Zhùzhá Dàchén; Tibetan: Ngang pai) in Tibet, Qinghai, Mongolia and Xinjiang, which were territories of Qing China, but were not governed as regular provinces and retained many of their existing institutions.

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Amban in the context of Lifan Yuan

The Lifan Yuan (Chinese: 理藩院; pinyin: Lǐfān Yuàn; Manchu: ᡨᡠᠯᡝᡵᡤᡳ
ᡤᠣᠯᠣ
ᠪᡝ
ᡩᠠᠰᠠᡵᠠ
ᠵᡠᡵᡤᠠᠨ
, Möllendorff: tulergi golo be dasara jurgan; Mongolian: Гадаад Монголын төрийг засах явдлын яам, γadaγadu mongγul un törü-yi jasaqu yabudal-un yamun) was an agency in the government of the Qing dynasty of China which administered the empire's Inner Asian territories such as Mongolia and oversaw the appointments of Ambans in Tibet. Until the 1860s, it was also responsible for the Qing's relations with the Russian Empire.

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Amban in the context of Ganden Phodrang

The Ganden Phodrang or Ganden Podrang (Tibetan: དགའ་ལྡན་ཕོ་བྲང, Wylie: dGa' ldan pho brang, Lhasa dialect: [ˈkɑ̃̀tɛ̃̀ ˈpʰóʈɑ̀ŋ]; Chinese: 甘丹頗章; pinyin: Gāndān Pōzhāng) was the Tibetan system of government established by the 5th Dalai Lama in 1642, when the Oirat lord Güshi Khan who founded the Khoshut Khanate conferred all spiritual and political power in Tibet to him in a ceremony in Shigatse. During the ceremony, the Dalai Lama "made a proclamation declaring that Lhasa would be the capital of Tibet and the government of would be known as Gaden Phodrang" which eventually became the seat of the Gelug school's leadership authority. The Dalai Lama chose the name of his monastic residence at Drepung Monastery for the new Tibetan government's name: Ganden (དགའ་ལྡན), the Tibetan name for Tushita heaven, which, according to Buddhist cosmology, is where the future Buddha Maitreya resides; and Phodrang (ཕོ་བྲང), a palace, hall, or dwelling. Lhasa's Red Fort again became the capitol building of Tibet, and the Ganden Phodrang operated there and adjacent to the Potala Palace until 1959.

During the 17th century, the Dalai Lama established the priest and patron relationship with China's Qing emperors, a few decades before the Chinese expedition to Tibet (1720). Meanwhile, the Qing became increasingly active in governing Tibet with the establishment of imperial resident (Amban) and Chinese garrison stationed in Lhasa since the early 18th century and took advantage of crisis situations in Tibet to intervene in Tibetan affairs each time, although this also caused some dissatisfaction and uprisings within Tibet, such as the Batang uprising in 1905. A governing council known as the Kashag also operated in the Ganden Phodrang administration. During the British expedition to Tibet (1904) and the Chinese expedition to Tibet (1910) before the 1911 Revolution which led to the fall of the Qing dynasty in 1912, the Ganden Phodrang continued to govern Tibet under the Qing protectorate. After the Chinese Civil War which led to the establishment of the People's Republic of China and the subsequent signing of the Sino-Tibetan Seventeen Point Agreement in 1951, the annexation of Tibet by the People's Republic of China began, although the Dalai Lama escaped from Tibet and declared the revocation of the agreement following the 1959 Tibetan uprising.

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Amban in the context of Tibet under Qing rule

Tibet under Qing rule refers to the Qing dynasty's rule over Tibet from 1720 to 1912. The Qing rulers incorporated Tibet into the empire along with other Inner Asia territories, although the actual extent of the Qing dynasty's control over Tibet during this period has been the subject of political debate. The Qing called Tibet a fanbu, fanbang or fanshu, which has usually been translated as "vassal", "vassal state", or "borderlands", along with areas like Xinjiang and Mongolia. Like the earlier Mongol led Yuan dynasty, the Manchus of the Qing dynasty exerted military and administrative control over Tibet, while granting it a degree of political autonomy.Starting with the establishment of the Imperial Stele Inscriptions of the Pacification of Tibet, the term Xizang was officially used to replace older names to designate the region.

By 1642, Güshi Khan of the Khoshut Khanate had reunified Tibet under the spiritual and temporal authority of the 5th Dalai Lama of the Gelug school, who established a civil administration known as Ganden Phodrang. In 1653, the Dalai Lama travelled on a state visit to the Qing court, and was received in Beijing and "recognized as the spiritual authority of the Qing Empire". The Dzungar Khanate invaded Tibet in 1717 and was subsequently expelled by the Qing in 1720. The Qing emperors then appointed imperial residents known as ambans to Tibet, most of them ethnic Manchus, that reported to the Lifan Yuan, a Qing government body that oversaw the empire's frontier. During the Qing era, Lhasa was politically semi-autonomous under the Dalai Lamas or regents. Qing authorities engaged in occasional military interventions in Tibet, intervened in Tibetan frontier defense, collected tribute, stationed troops, and influenced reincarnation selection through the Golden Urn. About half of the Tibetan lands were exempted from Lhasa's administrative rule and annexed into neighboring Chinese provinces, although most were only nominally subordinated to Beijing.

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Amban in the context of Oyun Kombu-Dorzhu

Oyun Ölzey-Ochur oglu Kombu-Dorzhu (Tuvan Cyrillic: Оюн Ѳлзей-Очурн оглу Комбу-Доржу, Chinese: 貢布多爾濟) was a Tuvan noble political leader who was the antepenultimate ambynnoyan of what is now Tuva, ruling over the Qing territory of Tannu Uriankhai as well as the Uryankhay Republic for its entire existence and the Russian protectorate of Uryankhay Krai until 1915. The leader of Uryankhay through the fall of the Qing dynasty, his influence as ambyn–noyan waned as his subordinate noyans became disloyal, notably over the geopolitical question of joining the Bogd Khanate of Mongolia or Russia.

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