Almaqah or Almuqh (Sabaean: 𐩱𐩡𐩣𐩤𐩠; Arabic: المقه) was national deity of the Sabaeans of the pre-Islamic Yemeni kingdom of Saba', representing the Moon or Sun god. He was also worshipped in Dʿmt and Aksum in Ethiopia and Eritrea. The main center for his worship was at the Awwam Temple, which remained in use until the fourth century AD.
The Ancient South Arabian script (Old South Arabian: 𐩣𐩯𐩬𐩵, romanized: msnd; modern Arabic: الْمُسْنَد musnad) branched from the Proto-Sinaitic script in about the late 2nd millennium BCE, and remained in use through the late sixth century CE. It is an abjad, a writing system where only consonants are obligatorily written, a trait shared with its predecessor, Proto-Sinaitic, as well as some of its sibling writing systems, including Arabic and Hebrew. It is a predecessor of the Ge'ez script, and a sibling script of the Phoenician alphabet and, through that, the modern Latin, Cyrillic, and Greek alphabets.
The script is really two variants: the monumental and the miniscule script, the former for inscriptions, the latter scratched with wooden sticks. The scripts have a common origin but evolved into separate systems.
Sirwah (OSA: Ṣrwḥ, Arabic: صرواح خولان Ṣirwāḥ Ḫawlān) was, after Ma'rib, the most important economical and political center of the Kingdom of Saba at the beginning of the 1st century BC, on the Arabian Peninsula. Ṣirwāḥ was surrounded by a fortified wall. The city layout inside the oasis included a number of large buildings. It’s also a part of Khawlan.
The ruins of Ṣirwāḥ are located 40 km west of Ma'rib. The town was well protected by its position in the mountains, but at the same time put limits on its development. As a result, Ṣirwāḥ quickly lost its position as a capital, which was taken over by Ma’rib, which was in an important economical center since it was located on the incense route. The town nevertheless remained an important centre for the Sabaeans, as shown by the large number of temple buildings. It was also the site chosen by King Yada'il Dharih I to build an important temple to Almaqah about the year 700 BC.
The ancient history of Yemen or South Arabia is especially important as one of the oldest centers of civilization in the Near East. Its relatively fertile land and adequate rainfall in a moister climate helped sustain a stable population, a feature recognized by the ancient Greek geographer Ptolemy, who described Yemen as Eudaimon Arabia (better known in its Latin translation, Arabia Felix) meaning Fortunate Arabia or Happy Arabia. Between the eighth century BCE and the sixth century CE, it was dominated by six main states which rivaled each other, or were allied with each other and controlled the lucrative spice trade: Saba', Ma'īn, Qatabān, Hadhramaut, Kingdom of Awsan, and the Himyarite Kingdom. Islam arrived in 630 CE and Yemen became part of the Muslim realm.
The centers of the Old South Arabian kingdoms of present-day Yemen lay around the desert area called Ramlat al-Sab'atayn, known to medieval Arab geographers as Ṣayhad. The southern and western Highlands and the coastal region were less influential politically. The coastal cities were however already very important from the beginning for trade. Apart from the territory of modern Yemen, the kingdoms extended into Oman, as far as the north Arabian oasis of Lihyan (also called Dedan), to Eritrea, and even along coastal East Africa to what is now Tanzania.