Group (sociology) in the context of "Candidate"

A house is a single-unit residential building. It may range in complexity from a rudimentary hut to a complex structure of wood, masonry, concrete or other material, outfitted with plumbing, electrical, and heating, ventilation, and air conditioning systems. Houses use a range of different roofing systems to keep precipitation such as rain from getting into the dwelling space. Houses generally have doors or locks to secure the dwelling space and protect its inhabitants and contents from burglars or other trespassers. Most conventional modern houses in Western cultures will contain one or more bedrooms and bathrooms, a kitchen or cooking area, and a living room. A house may have a separate dining room, or the eating area may be integrated into the kitchen or another room. Some large houses in North America have a recreation room. In traditional agriculture-oriented societies, domestic animals such as chickens or larger livestock (like cattle) may share part of the house with humans.

The social unit that lives in a house is known as a household. Most commonly, a household is a family unit of some kind, although households may also have other social groups, such as roommates or, in a rooming house, unconnected individuals, that typically use a house as their home. Some houses only have a dwelling space for one family or similar-sized group; larger houses called townhouses or row houses may contain numerous family dwellings in the same structure. A house may be accompanied by outbuildings, such as a garage for vehicles or a shed for gardening equipment and tools. A house may have a backyard, a front yard or both, which serve as additional areas where inhabitants can relax, eat, or exercise.

Etiquette (/ˈɛtikɛt, -kɪt/) can be defined as a set of norms of personal behavior in polite society, usually occurring in the form of an ethical code of the expected and accepted social behaviors that accord with the conventions and norms observed and practiced by a society, a social class, or a social group. In modern English usage, the French word étiquette (label and tag) dates from the year 1750 and also originates from the French word for "ticket," possibly symbolizing a person’s entry into society through proper behavior. There are many important historical figures that have helped to shape the meaning of the term as well as provide varying perspectives.

Belongingness is the human emotional need to be an accepted member of a group. Whether it is family, friends, co-workers, a religion, or something else, some people tend to have an 'inherent' desire to belong and be an important part of something greater than themselves. This implies a relationship that is greater than simple acquaintance or familiarity.

Belonging is a strong feeling that exists in human nature. To belong or not to belong is a subjective experience that can be influenced by a number of factors within people and their surrounding environment. A person's sense of belonging can greatly impact the physical, psychological, and spiritual emotions within themselves.

In: sociology, group dynamics, intragroup conflict refers to conflict, confrontation, disagreement between two or more members of the same group or team the consequence or result of which could be either positive (beneficial) or negative. The term infighting has a similar usage of inner-group disagreement but with the combatative connotation, fighting, the dynamics of which are termed agonistic behaviour. Usage of the term internecine fighting as intragroup includes war.

Social rejection occurs when an individual is deliberately or accidentally excluded from a social relationship or social interaction. The topic includes interpersonal rejection (or peer rejection), romantic rejection, and familial estrangement. A person can be rejected or shunned by individuals or an entire group of people. Furthermore, rejection can be either active by bullying, teasing, or ridiculing, or passive by ignoring a person, or giving the "silent treatment". The experience of being rejected is subjective for the recipient, and it can be perceived when it is not actually present. The word "ostracism" is also commonly used to denote a process of social exclusion (in Ancient Greece, ostracism was a form of temporary banishment following a people's vote).

Although humans are social beings, some level of rejection is an inevitable part of life. Nevertheless, rejection can become a problem when it is prolonged or consistent, when the relationship is important, or when the individual is highly sensitive to rejection. Rejection by an entire group of people can have especially negative effects, particularly when it results in social isolation.

In sociology, macrostructures, often simply called 'structure', correspond to the overall organization of society, described at a rather large-scale level, featuring for instance social groups, organizations, institutions, nation-states and their respective properties and relations. In this case, societal macrostructures are distinguished from societal microstructures consisting of the situated social interaction of social actors, often described in terms of agency. This distinction in sociology has given rise to the well-known macro-micro debate, in which microsociologists claim the primacy of interaction as the constituents of societal structures, and macrosociologists the primacy of given social structure as a general constraint on interaction.

One important macrostructure is patriarchy, the traditional system of economic and political inequality between women and men in most societies.