Alexis of Russia in the context of "Raskol"

The Pereiaslav Agreement or Pereyaslav Agreement (Ukrainian: Переяславська рада, romanized: Pereiaslavska Rada, lit. 'Pereiaslav Council', Russian: Переяславская рада) was an official meeting that convened for a ceremonial pledge of allegiance by Zaporozhian Cossacks to Russian tsar Alexis (r. 1645–1676) in the town of Pereiaslav in central Ukraine, in January 1654. The ceremony took place concurrently with ongoing negotiations that started on the initiative of Hetman Bohdan Khmelnytsky to address the issue of the Cossack Hetmanate with the ongoing Khmelnytsky Uprising against the Polish–Lithuanian Commonwealth and which concluded the Treaty of Pereiaslav (also known as the March Articles). The treaty itself was finalized in Moscow in April 1654 (in March according to the Julian calendar).

Khmelnytsky secured the military protection of the Tsardom of Russia in exchange for allegiance to the tsar. An oath of allegiance to the Russian monarch from the leadership of the Cossack Hetmanate was taken, shortly thereafter followed by other officials, the clergy and the inhabitants of the Hetmanate swearing allegiance. The exact nature of the relationship stipulated by the agreement between the Hetmanate and Russia is a matter of scholarly controversy. The council of Pereiaslav was followed by an exchange of official documents: the March Articles (from the Cossack Hetmanate) and the tsar's declaration (from Russia).

Nikon (Russian: Ни́кон, Old spelling: Нїконъ), born Nikita Minin (Никита Минин; 7 May [O.S. 27 April] 1605 – 17 August [O.S. 7 August] 1681) was the seventh Patriarch of Moscow and all Rus' of the Russian Orthodox Church, serving officially from 1652 to 1666. He was renowned for his eloquence, energy, piety and close ties to Tsar Alexis of Russia. Nikon introduced many reforms, including liturgical reforms that were unpopular among conservatives. These divisions eventually led to a lasting schism known as Raskol (schism) in the Russian Orthodox Church. For many years, he was a dominant political figure, often equaling or even overshadowing the Tsar. In December 1667, Nikon was tried by a synod of church officials, deprived of all his sacerdotal functions, and reduced to the status of a simple monk.

The Kingdom of Imereti (Georgian: იმერეთის სამეფო, romanized: imeretis samepo) was a Georgian monarchy established in 1463 by a member of the house of Bagrationi when the Kingdom of Georgia was dissolved into rival kingdoms. Before that time, Imereti was considered a separate kingdom within the Kingdom of Georgia, of which a cadet branch of the Bagrationi royal family held the crown.

The realm was conquered by George V the Brilliant and once again united with the east Kingdom of Georgia. From 1463 onward, however, Imereti became a constant battleground between Georgian and Ottoman forces for several centuries, resulting in the kingdom's progressive decline due to this ongoing instability. These threats pushed local Georgian rulers to seek closer ties with Tsardom of Russia. In 1649, Imereti sent ambassadors to the Russian royal court and Russia returned favor in 1651. In the presence of Russian ambassadors, Alexander III of Imereti swore an oath of allegiance to Tsar Alexis of Russia. However, internal conflicts among Georgian royalty continued and, although Alexander III briefly managed to control all of Western Georgia, this consolidation was short lived. By the time of his death in 1660, Western Georgia was still in a state of flux. In this chaotic period, Archil of Imereti was enthroned and deposed several times. His efforts to secure assistance from Russia and, later, Pope Innocent XII proved unsuccessful and he was finally exiled to Russia.

The Schism of the Russian Church, also known as raskol (Russian: раскол, pronounced [rɐˈskoɫ], meaning 'schism'), was an era of religious and social turmoil in Russia spanning from the late 1660s to the early 1690s, during which dissenters opposing the hierarchy of the Russian Orthodox Church appeared in great numbers, and were persecuted and suppressed by ecclesiastical and secular authorities.

The schism followed the liturgical and ritual reforms enacted by Patriarch Nikon at the behest of Tsar Alexis from 1652 to 1657, which aimed to remove all difference between the Russian rite and that of the Greek Orthodox Church, from which Christianity was imported to the nation. Both Tsar and Patriarch were convinced that local practices diverged from the Greek ones due to faulty transmission and scribal errors throughout centuries of Russian parochialism. Nikon's reforms engendered opposition from within the church in defense of traditional custom, voiced first by relatively minor figures such as priest Ivan Neronov, but later augmented by leading clergymen headed by Bishop Alexander of Vyatka and Archimandrite Spiridon Potemkin. Tsar Alexis attempted to reconcile the controversy by convening the 1666-1667 Great Moscow Synod, where the old rite was anathemized and declared heretical, and the reformed rite was proclaimed universally binding.

The Sobornoye Ulozheniye (Russian: Соборное уложение, lit. 'Council Code', IPA: [sɐˈbornəjə ʊlɐˈʐɛnʲɪjə]) was a legal code promulgated in 1649 by the Zemsky Sobor under Alexis of Russia as a replacement for the Sudebnik of 1550 introduced by Ivan IV of Russia. The code survived well into the 19th century (up to 1832), when its articles were revised under the direction of Mikhail Speransky.

The code consolidated Russia's slaves and free peasants into a new serf class and pronounced class hereditary as unchangeable (see Russian serfdom). The new code prohibited travel between towns without an internal passport. The Russian nobility agreed to serve in the army, but were granted the exclusive privilege of owning serfs.

The Great Moscow Synod (Russian: Большой Московский собор, romanized: Bol'shoy Moskovskiy sobor) was a Pan-Orthodox synod convened by Tsar Alexis of Russia in Moscow in April 1666 in order to depose Patriarch Nikon of Moscow.

The council condemned the famous Stoglav of 1551 as heretical, because it had dogmatized the Russian church's rituals and usage at the expense of those accepted in Greece and other Eastern Orthodox countries. This decision precipitated a great schism of the Russian Orthodox Church known as the Raskol. Avvakum and other leading Old Believers were brought to the synod from their prisons. Since they refused to revise their views, the Old Believer priests were defrocked, anathemized and sentenced to life imprisonment in distant monasteries.