Albigensian Crusades in the context of "Bogomil"

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⭐ Core Definition: Albigensian Crusades

The Albigensian Crusade (French: Croisade des albigeois), also known as the Cathar Crusade (1209–1229), was a military and ideological campaign initiated by Pope Innocent III to eliminate Catharism in Languedoc, what is now southern France. The Crusade was prosecuted primarily by the French crown and promptly took on a political aspect. It resulted in the significant reduction of practicing Cathars and a realignment of the County of Toulouse with the French crown. The distinct regional culture of Languedoc was also diminished.

The Cathars originated from an anti-materialist reform movement within the Bogomil churches of the Balkans calling for what they saw as a return to the Christian message of perfection, poverty and preaching, combined with a rejection of the physical. The reforms were a reaction against the often perceived scandalous and dissolute lifestyles of the Catholic clergy. Their theology, Gnostic in many ways, was basically dualist. Several of their practices, especially their belief in the inherent evil of the physical world, conflicted with the doctrines of the Incarnation of Christ and Catholic sacraments. This led to accusations of Gnosticism and attracted the ire of the Catholic establishment. They became known as the Albigensians because many adherents were from the city of Albi and the surrounding area in the 12th and 13th centuries.

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Albigensian Crusades in the context of Crusades

The Crusades were a series of military campaigns launched by the papacy between 1095 and 1291 against Muslim rulers for the recovery and defence of the Holy Land (Palestine), encouraged by promises of spiritual reward. The First Crusade was proclaimed by Pope Urban II at the Council of Clermont on 27 November 1095 in response to a Byzantine appeal for aid against the advancing Seljuk Turks. By this time, the papacy's position as head of the Catholic Church had strengthened, and earlier conflicts with secular rulers and wars on Western Christendom's frontiers had prepared it for the direction of armed force in religious causes. The First Crusade led to the creation of four Crusader states in the Middle East, whose defence required further expeditions from Catholic Europe. The organisation of such large-scale campaigns demanded complex religious, social, and economic institutions, including crusade indulgences, military orders, and the taxation of clerical income. Over time, the crusading movement expanded to include campaigns against pagans, Christian dissidents, and other enemies of the papacy, promoted with similar spiritual rewards and continuing into the 18th century.

The Crusade of 1101, the earliest papally sanctioned expedition inspired by the First Crusade, ended in disastrous defeats. For several decades thereafter, only smaller expeditions reached the Holy Land, yet their role in consolidating and expanding the Crusader states was pivotal. The fall of Edessa, the capital of the first Crusader state, prompted the Second Crusade, which failed in 1148. Its failure reduced support for crusading across Latin Christendom, leaving the Crusader states unable to resist Saladin's expansion. Having united Egypt and Muslim Syria under his rule, Saladin destroyed their combined armies at the Battle of Hattin in 1187. The Crusader states survived largely owing to the Third Crusade, a major campaign against Saladin, though Jerusalem remained under Muslim control. Initially directed against Egypt, the Fourth Crusade was diverted to the Byzantine Empire, culminating in the Sack of Constantinople and the establishment of the Latin Empire in 1204. The Fifth Crusade again targeted Egypt but failed to conquer it in 1219–21. By this period, crusade indulgences could also be obtained through other campaigns—such as the Iberian, Albigensian, and Northern Crusades—thereby diminishing enthusiasm for expeditions in the eastern Mediterranean.

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Albigensian Crusades in the context of Armed pilgrimage

The Crusades were a series of military campaigns launched by the papacy between 1095 and 1291 against Muslim rulers for the recovery and defence of the Holy Land, encouraged by promises of spiritual reward. The First Crusade was proclaimed by Pope Urban II at the Council of Clermont in November 1095, a call to arms for Christians to reconquer Jerusalem from the Muslims. By this time, the papacy's position as head of the Catholic Church had strengthened, and earlier conflicts with secular rulers and wars on Western Christendom's frontiers had prepared it for the direction of armed force in religious causes.The successes of the First Crusade led to the creation of four Crusader states in the Middle East, whose defence required further expeditions from Catholic Europe. The organisation of such large-scale campaigns demanded complex religious, social, and economic institutions, including crusade indulgences, military orders, and the taxation of clerical income. Over time, the crusading movement expanded to include campaigns against pagans, Christian dissidents, and other enemies of the papacy, promoted with similar spiritual rewards and continuing into the 18th century.

The Crusade of 1101, the earliest papally sanctioned expedition inspired by the First Crusade, ended in disastrous defeats. For several decades thereafter, only smaller expeditions reached the Holy Land, yet their role in consolidating and expanding the Crusader states was pivotal. The fall of Edessa, the capital of the first Crusader state, prompted the Second Crusade, which failed in 1148. Its failure reduced support for crusading across Latin Christendom, leaving the Crusader states unable to resist Saladin's expansion. Having united Egypt and Muslim Syria under his rule, Saladin destroyed their combined armies at the Battle of Hattin in 1187. The Crusader states survived largely owing to the Third Crusade, a major campaign against Saladin, though Jerusalem remained under Muslim control. Initially directed against Egypt, the Fourth Crusade was diverted to the Byzantine Empire, culminating in the Sack of Constantinople and the establishment of the Latin Empire in 1204. The Fifth Crusade again targeted Egypt but failed to conquer it in 1219–21. By this period, crusade indulgences could also be obtained through other campaigns—such as the Iberian, Albigensian, and Northern Crusades—thereby diminishing enthusiasm for expeditions in the eastern Mediterranean.

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