Salus Populi Romani in the context of "Madonna and Child"

⭐ In the context of 'Madonna and Child' iconography, the term 'Madonna' as it entered English usage in the 17th century is most closely associated with artistic traditions from which region?

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⭐ Core Definition: Salus Populi Romani

Salus Populi Romani (English: Protectress of the Roman people, also known as the Salvific Health of the Roman people) is a Roman Catholic title associated with the venerated image of the Blessed Virgin Mary in Rome. This Byzantine icon of the Madonna and Child Jesus holding a Gospel book on a gold ground, now heavily overpainted, is kept in the Borghese (Pauline) Chapel of the Basilica of Saint Mary Major.

The image arrived in Rome in 590 A.D. during the reign of Pope Gregory I. Pope Gregory XVI granted the image a canonical coronation on 15 August 1838 through the Papal bull Cælestis Regina Maxima. Pope Pius XII crowned the image again for the secondary time and ordered a public religious procession during the Marian year of 1 November 1954. The image was cleaned and restored by the Vatican Museum, then given a Pontifical Mass on 28 January 2018.

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👉 Salus Populi Romani in the context of Madonna and Child

In Christian art, a Madonna (Italian: [maˈdɔnna]) is a religious depiction of the Blessed Virgin Mary in a singular form or sometimes accompanied by the Child Jesus. These images are central icons for both the Roman Catholic and Orthodox churches. The word is from Italian ma donna 'my lady' (archaic). The Madonna and Child type is very prevalent in Christian iconography, divided into many traditional subtypes especially in Eastern Orthodox iconography, often known after the location of a notable icon of the type, such as the Theotokos of Vladimir, Agiosoritissa, Blachernitissa, etc., or descriptive of the depicted posture, as in Hodegetria, Eleusa, etc.

The term Madonna in the sense of "picture or statue of the Virgin Mary" enters English usage in the 17th century, primarily in reference to works of the Italian Renaissance. In an Eastern Orthodox context, such images are typically known as Theotokos. "Madonna" may be generally used of representations of Mary, with or without the infant Jesus, where she is the focus and central figure of the image, possibly flanked or surrounded by angels or saints. Other types of Marian imagery that have a narrative context, depicting scenes from the Life of the Virgin, e.g. the Annunciation to Mary, are not typically called "Madonna".

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Salus Populi Romani in the context of Marian year

A Marian year is a designation given by the Catholic Church to calendar years in which Mary the mother of Jesus is to be particularly reverenced and celebrated. Marian years do not follow a set pattern; they may be declared by a bishop for his diocese, or a national conference of bishops for a country.

In Church history, only two international Marian years have been pronounced, by Pope Pius XII in 1954, and Pope John Paul II in 1987. In both years, Marian devotion, Marian pilgrimages, and Marian meetings were promulgated.

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