Al-Sirah al-Nabawiyyah (Ibn Hisham) in the context of "Satanic Verses"

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⭐ Core Definition: Al-Sirah al-Nabawiyyah (Ibn Hisham)

Al-Sīrah al-Nabawiyyah (السيرة النبوية, 'The Life of the Prophet') also known as Siraat-e Ibn Hisham and Sirat Al Nabi is a prophetic biography of the Islamic prophet Muhammad, written by Ibn Hisham. According to Islamic tradition, the book is an edited recension of Ibn Isḥāq's Sīratu Rasūli l-Lāh (سيرة رسول الله) 'The Life of God's Messenger'. The work of Ibn Hishām and al-Tabari work, along with fragments by several others, are the only surviving copies of the work traditionally attributed to Ibn Ishaq. Ibn Hishām and al-Tabarī share virtually the same material.

Ibn Hishām said in the preface that he chose from the original work of Ibn Isḥāq in the tradition of his disciple Ziyād al-Baqqāʾi (d. 799), omitting stories from Al-Sīrah that contain no mention of Muḥammad, certain poems, traditions whose accuracy Ziyād al-Baqqāʾi could not confirm, and offensive passages that could offend the reader. Al-Tabari includes controversial episodes of the Satanic Verses including an apocryphal story about Muḥammad's attempted suicide. Ibn Hishām gives more accurate versions of the poems he includes and supplies explanations of difficult terms and phrases of the Arabic language, additions of genealogical content to certain proper names, and brief descriptions of the places mentioned in Al-Sīrah. Ibn Hishām appends his notes to the corresponding passages of the original text with the words: "qāla Ibn Hishām" (Ibn Hishām says).

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Al-Sirah al-Nabawiyyah (Ibn Hisham) in the context of Prophetic biography

Al-Sīra al-Nabawiyya (Arabic: السيرة النبوية), commonly shortened to Sīrah and translated as prophetic biography, are the traditional biographies of the Islamic prophet Muhammad written by Muslim historians, from which, in addition to the Qurʾān and ḥadīth literature, most historical information about his life and the early history of Islam is derived.

The main feature of the information that formed the basis of early historiography in Islam was that this information emerged as the irregular products of storytellers (qāṣṣ, pl. quṣṣāṣ) -they were quite prestigious then- without details. At the same time the study of the earliest periods in Islamic history is made difficult by a lack of sources. While the narratives were initially in the form of a kind of heroic epics called magāzī, details were added later, edited and transformed into sirah compilations. From the very beginning, the process of creating the image of the Prophet as a warrior hero supported by divine help is seen as fitting the ideal hero typology and current needs during the military collapses experienced by the Umayyads. Muhammad's position gradually rose from his military stature to that of the sole and central figure in narratives who received divine assistance, in parallel with the rise in the value of the hadiths attributed to Muhammad in Islamic lawmaking although it wasn't like that in the beginning.

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