Al-Mufaddal ibn Muhammad ibn Ya'la ibn 'Amir ibn Salim ibn ar-Rammal ad-Dabbi, commonly known as al-Mufaḍḍal aḍ-Ḍabbī (Arabic: المُفَضَّل الضَّبِي), died c. 780–787, was an Arabic philologist of the Kufan school. Al-Mufaddal was a contemporary of Hammad ar-Rawiya and Khalaf al-Ahmar, the famous collectors of early and pre-Islamic Arabic poetry and tradition, and was somewhat the junior of Abu 'Amr ibn al-'Ala', the first scholar who systematically set himself to preserve the poetic literature of the Arabs. He died about fifty years before Abu ʿUbaidah and al-Asma'i, to whose labours posterity is largely indebted for the arrangement, elucidation and criticism of ancient Arabian verse; and his anthology was put together between fifty and sixty years before the compilation by Abu Tammam of the Hamasah.
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- Al-Mufaddal al-Dabbi in the context of Grammarians of Kufa
- Al-Mufaddal al-Dabbi in the context of Mufaddaliyat
Al-Mufaddal al-Dabbi in the context of Grammarians of Kufa
The Kufan School of Arabic Grammar, also the Grammarians of Kufa, was a school of thought that dominated amongst grammarians in Kufa during the Islamic Golden Age.
Al-Kūfah began as a military base ca. 638 near Ḥīrah on the western branch of the Euphrates river and grew, as had its counterpart at Al-Basrah also grown, from an encampment into a town that attracted the great intellectual elites from across the region. The first grammarian of al-Kūfah was Al-Ru'asi who lived in the eighth century, whereas the earliest scholars of the School at Baṣrah, lived during the seventh century. The great intellectual project that developed out of both schools of philology, created the sciences of Arabic grammar and lexicography. What emerged from an impetus to interpret the sacred texts of the Qu’rān and Ḥadīth, by humanists of al-Baṣrah and al-Kūfah, led to a communal quest for the purest, least corrupt, Arabic source material, for which they turned to the Pre-Islamic oral poetry as recited by the rāwī. The compositions of famous poets were collected, arranged, and committed to writing. The grammarians of al-Baṣrah and al-Kūfah collected the ancient Arabian poetry and arranged the material into “Dīwān” (pl. Dawāwan) according to certain principles; either by classes of individuals, tribal groupings, selected qaṣīdas, or by themes of fragments, and edited into anthologies. Examples of their works are the Mu’allaqāt, and the Mufaḍḍaliyāt by al-Mufaḍḍal al-Ḍabbī.
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The Mufaddaliyyat (Arabic: المفضليات / ALA-LC: al-Mufaḍḍaliyāt), meaning "The Examination of al-Mufaḍḍal", is an anthology of pre-Islamic Arabic poems deriving its name from its author, Mufaḍḍal al-Ḍabbī, who compiled it between 762 and his death in 784 CE. It contains 126 poems, some complete odes, others fragmentary. They are all of the Golden Age of Arabic poetry (500—650) and are considered to be the best choices of poems from that period by different authors. There are 68 authors, two of whom were Christian. The oldest poems in the collection date from about 500 CE. The collection is a valuable source concerning pre-Islamic Arab life.
The Mufaḍḍaliyāt is one of five canonical primary sources of early Arabic poetry. The four others are Mu'allaqat, Hamasah, Jamharat Ash'ar al-Arab and the Asma'iyyat.
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