Al-Ma'mun in the context of "Al-Risalah al-Dhahabiah"

The House of Wisdom (Arabic: بَيْت الْحِكْمَة Bayt al-Ḥikmah), also known as the Grand Library of Baghdad, was believed to be a major Abbasid-era public academy and intellectual center in Baghdad. In popular reference, it acted as one of the world's largest public libraries during the Islamic Golden Age, and was founded either as a library for the collections of the fifth Abbasid caliph Harun al-Rashid (r. 786–809) in the late 8th century or as a private collection of the second Abbasid caliph al-Mansur (r. 754–775) to house rare books and collections in the Arabic language. During the reign of the seventh Abbasid caliph al-Ma'mun (r. 813 – 833 AD), it was turned into a public academy and a library.

It was destroyed in 1258 during the Mongol siege of Baghdad. The primary sources behind the House of Wisdom narrative date between the late eight centuries and thirteenth centuries, and most importantly include the references in Ibn al-Nadim's (d. 995) al-Fihrist.

Merv (Turkmen: Merw [ˈmeɾβ]; Persian: مرو [ˈmæɹv]), also known as the Merve Oasis, was a major Iranian city in Central Asia, located on the historical Silk Road, near today's Mary, Turkmenistan. Human settlements on the site of Merv existed from the 3rd millennium BC until the 18th century AD. It changed hands repeatedly throughout history. Under the Achaemenid Empire, it was the center of the satrapy of Margiana. It was subsequently ruled by Hellenistic Kings, Parthians, Sasanians, Arabs, Ghaznavids, Seljuqs, Khwarazmians and Timurids, among others.

Merv served as the capital of several polities throughout its history. In the beginning of the 9th century, Merv was the seat of the caliph al-Ma'mun and the capital of the entire Islamic caliphate. It served later as the seat of the Tahirid governors of Khorasan. In the 11th–12th centuries, Merv was the capital of the Great Seljuk Empire and remained so until its ultimate fall. Around this time, Merv turned into a chief centre of Islamic science and culture, attracting as well as producing renowned poets, musicians, physicians, mathematicians and astronomers. The great Persian polymath Omar Khayyam, among others, spent a number of years working at the observatory in Merv. As Persian geographer and traveller al-Istakhri wrote of Merv: "Of all the countries of Iran, these people were noted for their talents and education." Arab geographer Yaqut al-Hamawi counted as many as 10 giant libraries in Merv, including one within a major mosque that contained 12,000 volumes.

The Tahirid dynasty (Persian: طاهریان, romanized: Tâheriyân, pronounced [t̪ɒːheɾiˈjɒːn]) was an Arabized Sunni Muslim dynasty of Persian dehqan origin that ruled as governors of Khorasan from 821 to 873 as well as serving as military and security commanders in Abbasid Baghdad until 891. The dynasty was founded by Tahir ibn Husayn, a leading general in the service of the Abbasid caliph al-Ma'mun. For his support of al-Ma'mun in the Fourth Fitna, he was granted the governance of Khorasan.

The Tahirids, however, were not an independent dynasty—according to Hugh Kennedy: "The Tahirids are sometimes considered as the first independent Iranian dynasty, but such a view is misleading. The arrangement was effectively a partnership between the Abbasids and the Tahirids." Indeed, the Tahirids were loyal to the Abbasid caliphs and in return enjoyed considerable autonomy; they were in effect viceroys representing Abbasid rule in Persia. The tax revenue from Khorasan sent to the caliphal treasury in Baghdad was perhaps larger than those collected previously.

Ahmad ibn Hanbal (Arabic: أحمد ابن حنبل, romanized: Aḥmad ibn Ḥanbal; (164-241 AH; 780 – 855 CE) was an Arab jurist and founder of the Hanbali school who is widely recognized as the scholar who memorized the most Hadiths in Islamic history. One of the most venerated Islamic intellectual figures, ibn Hanbal is notable for his unmatched memorization of over one million prophetic narrations, an unprecedented number that has never been claimed by any other muhaddith. Ibn Hanbal also compiled the largest hadith collection, al-Musnad, which has continued to exercise considerable influence on the field of hadith studies up to the present time, shaping the methodological framework later employed in both Sahih Bukhari and Sahih Muslim. Imam al-Dhahabi described him as “the true Imam, the proof of the religion, the master of hadith, and the leader of the Sunnah”. Imam Ali ibn al-Madini said: “Truly, Allah supported this religion through two men, to whom there is no third: Abu Bakr during the Ridda Wars, and Ahmad ibn Hanbal during the Mihna”.

Having studied jurisprudence and hadith under many teachers during his youth, Ibn Hanbal became famous in his later life for the crucial role he played in the Mihna instituted by the Abbasid caliph al-Ma'mun toward the end of his reign, in which the ruler gave official state support to the Mu'tazili doctrine of the Quran being created, a view that contradicted the orthodox position of the Quran being the eternal, uncreated word of God. Living in poverty throughout his lifetime working as a baker, and suffering physical persecution under the caliphs for his unflinching adherence to the traditional doctrine, Ibn Hanbal's fortitude in this particular event only bolstered his "resounding reputation" in the annals of Sunni history.

Sanabad was a village where the palace of Humayd ibn Qahtaba was located in the early 3rd century AH. When Harun al-Rashid died, he was buried in this palace. A few years later, during the caliphate of al-Ma'mun, in 202 AH, Ali al-Rida, who was on his way to Baghdad was poisoned in the house of the emir of Sanabad, and al-Ma'mun buried his body near Harun's grave. From then on, that spot was called "Mashhad al-Rida", or Mashhad (place of martyrdom) for short. The city developed around the grave of al-Rida as the holiest site in Iran for the Shia.Gradually, many pilgrims were attracted to this place, and their number increased year by year.

Ali ibn Musa al-Rida (Arabic: عَلِيّ ٱبْن مُوسَىٰ ٱلرِّضَا, romanized: ʿAlī ibn Mūsā al-Riḍā, c. 1 January 766 – c. 6 June 818), also known as Abū al-Ḥasan al-Thānī, was a descendant of the Islamic prophet Muhammad, and the eighth imam in Twelver Shia Islam, succeeding his father, Musa al-Kazim in 799 CE. He is also part of the chain of mystical authority in Sunni Sufi orders. He was known for his piety and learning, and a number of works are attributed to him, including Al-Risalah al-Dhahabiah, Sahifah of al-Ridha, and Fiqh al-Rida. Uyoun Akhbar Al-Ridha by Ibn Babawayh is a comprehensive collection that includes his religious debates and sayings, biographical details, and even the miracles which have occurred at his tomb. He is buried in Mashad, Iran, site of a large shrine.

Al-Rida was contemporary with the Abbasid caliphs Harun al-Rashid (r. 786–809) and his sons, al-Amin (r. 809–813) and al-Ma'mun (r. 813–833). In a sudden departure from the established anti-Shia policy of the Abbasids, possibly to mitigate the frequent Shia revolts, al-Mamun invited al-Rida to Merv in Khorasan, his de facto capital, and designated him as heir apparent, despite the reluctance of the al-Rida who accepted the offer on the condition that he would not interfere in governmental affairs. The appointment of Ali al-Rida by the Abbasid al-Mamun immediately invoked strong opposition, particularly among the Abbasids, who revolted and installed Ibrahim ibn al-Mahdi, a half-brother of Harun al-Rashid, as the anti-caliph in Baghdad. Realising the severity of the Iraqi opposition, al-Mamun and his entourage left Khorasan for Baghdad, accompanied by al-Rida. The Imam, however, died mysteriously when the party reached Tus in September 818. His death followed shortly after the assassination of al-Fadl ibn Sahl, the Persian vizier of al-Mamun, who was publicly seen as responsible for his pro-Shia policies. The caliph is often seen as responsible for both deaths, as he made concessions to the Arab party to smooth his return to Baghdad. Tus was later replaced with a new city, called Mashhad, which developed around the grave of al-Rida as the holiest site in Iran, to which millions of Shia Muslims flock annually for pilgrimage.

Wali al-Ahd (Arabic: ولي العهد, romanized: Walī al-ʿAhd) is the Arabic and Islamic term for a designated heir of a ruler, or crown prince.

Nuh ibn Asad (نوح بن اسد; d. 841/842) was a Samanid ruler of Samarkand (819-841/2). He was a son of Asad.

In 819, Nuh was granted authority over the city of Samarkand by Caliph Al-Ma'mun's governor of Khurasan, Ghassan ibn 'Abbad, as a reward for his support against the rebel Rafi' ibn Laith. In 839/840, Nuh captured Isfijab and constructed a wall around it to protect the city from the nomadic pagan Turks living near the borders of the Samanid state. Nuh continued to rule over the city until his death in 841 or 842. Abdallah, the governor of Khurasan, then appointed two of Nuh's brothers, Yahya and Ahmad, to jointly rule over Samarkand.

Ahmad ibn Asad (d. 864/865) was a Samanid Amir of Ferghana (819-864/5) and Samarkand (851/2-864/5). He was a son of Asad.

In 819, Ahmad was granted authority over the city of Ferghana by Caliph Al-Ma'mun's governor of Khorasan, Ghassan ibn 'Abbad, as a reward for his support against the rebel Rafi' ibn Laith. Following the death of his brother Nuh, who ruled in Samarkand, Ahmad and another brother Yahya were given rule over the city by Abdallah, the governor of Khurasan. Yahya's power was subsequently significantly curtailed by Ahmad, and he may have ruled as simply a figurehead until his death in 855. Yahya's line was then superseded by Ahmad's. By the time of Ahmad's death in 864 or 865, he was the ruler of most of Transoxiana, Bukhara and Khwarazm. Samarkand went to one son, Nasr I, while Shash went to another son, Ya'qub.