Age of reason (canon law) in the context of "Juridical person"

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⭐ Core Definition: Age of reason (canon law)

In the canon law of the Catholic Church, a person is a subject of certain legal rights and obligations. Persons may be distinguished between physical and juridic persons. Juridic persons may be distinguished as collegial or non-collegial, and public or private juridical persons. The Holy See and the Catholic Church as such are not juridic persons since juridic persons are created by ecclesiastical law. Rather, they are moral persons by divine law.

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Age of reason (canon law) in the context of Confirmation

In Christian denominations that practice infant baptism, confirmation is seen as the sealing of the covenant created in baptism. Those being confirmed are known as confirmands. The ceremony typically involves laying on of hands.

Catholicism views confirmation as a sacrament. The sacrament is called chrismation in Eastern Christianity. In the East it takes place immediately after baptism; in the West, when a child reaches the age of reason or early adolescence, or in the case of adult baptism immediately afterwards in the same ceremony. Among those Christians who practise confirmation during their teenage years, the practice may be perceived, secondarily, as a coming of age rite.

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Age of reason (canon law) in the context of Extreme unction

In the Catholic Church, the anointing of the sick, also known as extreme unction, is a Catholic sacrament that is administered to a Catholic "who, having reached the age of reason, begins to be in danger due to sickness or old age", except in the case of those who "persevere obstinately in manifest grave sin". Proximate danger of death, the occasion for the administration of Viaticum, is not required, but only the onset of a medical condition of serious illness or injury or simply old age: "It is not a sacrament for those only who are at the point of death. Hence, as soon as anyone of the faithful begins to be in danger of death from sickness or old age, the fitting time for him to receive this sacrament has certainly already arrived."

Despite that position, anointing of the sick has in practice often been postponed until someone is near dying, in spite of the fact that in all celebrations of this sacrament, the liturgy prays for recovery of the health of the sick person if that would be conducive to their salvation. In the past, it became increasingly administered only to the dying and so came to be called extreme unction (final anointing).

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