African Americans in the context of Non-white

The Southern Christian Leadership Conference (SCLC) is an African-American civil rights organization based in Atlanta, Georgia. SCLC is closely associated with its first president, Martin Luther King Jr., who had a large role in the American civil rights movement.

In the United States, housing segregation is the practice of denying African Americans and other minority groups equal access to housing through the process of misinformation, denial of realty and financing services, and racial steering. Housing policy in the United States has influenced housing segregation trends throughout history. Key legislation includes the National Housing Act of 1934, the G.I. Bill, and the Fair Housing Act. Factors such as socioeconomic status, spatial assimilation, and immigration contribute to perpetuating housing segregation. The effects of housing segregation include relocation, unequal living standards, and poverty. However, there have been initiatives to combat housing segregation, such as the Section 8 housing program.

Racial residential segregation doubled from 1880 to 1940. Southern urban areas were the most segregated. Segregation was highly correlated with lynchings of African-Americans. Segregation lowered homeownership rates for both blacks and whites and boosted crime rates. Areas with housing segregation had worse health outcomes for both whites and blacks. Residential segregation accounts for a substantial share of the black-white gap in birth weight. Segregation reduced upward economic mobility.

Environmental racism, ecological racism, or ecological apartheid is a form of racism leading to negative environmental outcomes such as landfills, incinerators, and hazardous waste disposal disproportionately impacting communities of color, violating substantive equality. Internationally, it is also associated with extractivism, which places the environmental burdens of mining, oil extraction, and industrial agriculture upon indigenous peoples and poorer nations largely inhabited by people of color.

Environmental racism is the disproportionate impact of environmental hazards, pollution, and ecological degradation experienced by marginalized communities, as well as those of people of color. Environmental racism is embedded in policy making- both domestically and internationally- and is a pertinent example of structural racism which consequently produces health hierarchies. It is imperative to also note the intersection of environmental racism with sexism: the vulnerabilities faced by marginalised women and gender minority groups as a result of existing health inequities are exacerbated by the consequences of environmental racism. In the United States, some communities are continuously polluted while the government gives little to no attention. According to Robert D. Bullard, father of environmental justice, environmental regulations are not equally benefiting all of society; people of color (African Americans, Latinos, Asians, Pacific Islanders, and Native Americans) are disproportionately harmed by industrial toxins in their jobs and their neighborhoods. Within this context, understanding the intersectionality of race, socio-economic status, and environmental injustice through its history and the disproportionate impact is a starting point for leaning towards equitable solutions for environmental justice for all segments of society. Exploring the historical roots, impacts of environmental racism, governmental actions, grassroots efforts, and possible remedies can serve as a foundation for addressing this issue effectively.

Breakdancing or breaking, also called b-boying (when performed by men) or b-girling (women), is a style of street dance originated by African Americans and Puerto Ricans in The Bronx borough of New York City.

Breakdancing consists mainly of four kinds of movement—toprock, footwork, power moves, and freezes—and is typically set to songs containing drum breaks, especially in funk, soul, and hip-hop. Its modern dance elements originated among the poor youth of New York during the 1970s and early 1980s. It is tied to the birth of hip-hop, whose DJs played songs featuring rhythmic breaks for dancers.

The legal institution of human chattel slavery, comprising the enslavement primarily of Africans and African Americans, was prevalent in the United States of America from its founding in 1776 until 1865, predominantly in the South. Slavery was found throughout European colonization in the Americas. From 1526, during the early colonial period, it was practiced in what became Britain's colonies, including the Thirteen Colonies that formed the United States. Under the law, children were born into slavery, and an enslaved person was treated as property that could be bought, sold, or given away. Slavery lasted in about half of U.S. states until abolition in 1865, and issues concerning slavery seeped into every aspect of national politics, economics, and social custom. In the decades after the end of Reconstruction in 1877, many of slavery's economic and social functions were continued through segregation, sharecropping, and convict leasing. Involuntary servitude as a punishment for crime remains legal.

By the time of the American Revolutionary War (1775–1783), the status of enslaved people had been institutionalized as a racial caste associated with African ancestry. During and immediately following the Revolution, abolitionist laws were passed in most Northern states and a movement developed to abolish slavery. The role of slavery under the United States Constitution (1789) was the most contentious issue during its drafting. The Three-Fifths Clause of the Constitution gave slave states disproportionate political power, while the Fugitive Slave Clause (Article IV, Section 2, Clause 3) provided that, if a slave escaped to another state, the other state could not prevent the return of the slave to the person claiming to be his or her owner. All Northern states had abolished slavery to some degree by 1805, sometimes with completion at a future date, and sometimes with an intermediary status of unpaid indentured servitude.

The Reconstruction era was a period in US history that followed the American Civil War (1861–1865) and was dominated by the legal, social, and political challenges of the abolition of slavery and reintegration of the former Confederate States into the United States. Three amendments were added to the United States Constitution to grant citizenship and equal civil rights to the newly freed slaves. To circumvent these, former Confederate states imposed poll taxes and literacy tests and engaged in terrorism to intimidate and control African Americans and discourage or prevent them from voting.

Throughout the war, the Union was confronted with the issue of how to administer captured areas and handle slaves escaping to Union lines. The United States Army played a vital role in establishing a free labor economy in the South, protecting freedmen's rights, and creating educational and religious institutions. Despite its reluctance to interfere with slavery, Congress passed the Confiscation Acts to seize Confederates' slaves, providing a precedent for President Abraham Lincoln to issue the Emancipation Proclamation. Congress established a Freedmen's Bureau to provide much-needed food and shelter to the newly freed slaves. As it became clear the Union would win, Congress debated the process for readmission of seceded states. Radical and moderate Republicans disagreed over the nature of secession, conditions for readmission, and desirability of social reforms. Lincoln favored the "ten percent plan" and vetoed the Wade–Davis Bill, which proposed strict conditions for readmission. Lincoln was assassinated in 1865, just as fighting was drawing to a close. He was replaced by Andrew Johnson, who vetoed Radical Republican bills, pardoned Confederate leaders, and allowed Southern states to enact draconian Black Codes that restricted the rights of freedmen. His actions outraged many Northerners and stoked fears the Southern elite would regain power. Radical Republicans swept to power in the 1866 midterm elections, gaining majorities in both houses of Congress.

The Harlem Renaissance was an intellectual and cultural movement of African-American music, dance, art, fashion, literature, theater, politics, and scholarship centered in Harlem, Manhattan, New York City, spanning the 1920s and 1930s. At the time, it was known as the "New Negro Movement", named after The New Negro, a 1925 anthology edited by Alain Locke. The movement also included the new African-American cultural expressions across the urban areas in the Northeastern United States and the Midwestern United States affected by a renewed militancy in the general struggle for civil rights, combined with the Great Migration of African-American workers fleeing the racist conditions of the Jim Crow Deep South, as Harlem was the final destination of the largest number of those who migrated north.

Though geographically tied to Harlem, few of the associated visual artists lived in the area itself, while those who did (such as Aaron Douglas) had migrated elsewhere by the end of World War II. Many francophone black writers from African and Caribbean colonies who lived in Paris, France, were also influenced by the movement. Harlem had also seen significant Black immigration from British, French and other colonies in the Caribbean. The zenith of this "flowering of Negro literature", as James Weldon Johnson described the Harlem Renaissance, took place between approximately 1924—when Opportunity: A Journal of Negro Life hosted a party for black writers where many white publishers were in attendance—and 1929, the year of the stock-market crash and the beginning of the Great Depression. The Harlem Renaissance is considered to have been a creative crucible for African-American art-making and its institutionalisation within white-dominated museums and cultural institutions.

Hip-hop (also known as rap music or simply rap) is a genre of popular music that emerged in the early 1970s alongside an associated subculture in the African-American and Latino communities of New York City. The musical style is characterized by the synthesis of a wide range of techniques, but rapping is frequent enough that it has become a defining characteristic. Other key markers of the genre are the disc jockey (DJ), turntablism, scratching, beatboxing, and instrumental tracks. Cultural interchange has always been central to the hip-hop genre; it simultaneously borrows from its social environment while commenting on it.

The hip-hop genre and culture emerged from block parties in ethnic minority neighborhoods of New York City, particularly the Bronx. DJs began expanding the instrumental breaks of popular records when they noticed how excited it would make the crowds. The extended breaks provided a platform for break dancers and rappers. These breakbeats enabled the subsequent evolution of the hip-hop style. Many of the records used were disco due to its popularity at the time. This disco-inflected music was originally known as disco-rap and later described as "old-school hip-hop".

African-American Vernacular English (AAVE), sometimes formerly known as Ebonics, is the variety of English natively spoken by most working and middle-class African Americans, particularly in urban communities. This variety is also spoken amongst some Black Canadians. Having its own unique grammatical, vocabulary, and accent features, AAVE is employed by middle-class Black Americans as the more informal and casual end of a sociolinguistic continuum. However, in formal speaking contexts, speakers tend to switch to more standard English grammar and vocabulary, usually while retaining elements of the vernacular (non-standard) accent. AAVE is widespread throughout the United States, but it is not the native dialect of all African Americans, nor are all of its speakers African American.

Like most varieties of African-American English, African-American Vernacular English shares a large portion of its grammar and phonology with the regional dialects of the Southern United States, and especially older Southern American English, due to the historical enslavement of African Americans primarily in that region.

The civil rights movement was a social movement in the United States from 1954 to 1968 which aimed to abolish legalized racial segregation, discrimination, and disenfranchisement in the country, which most commonly affected African Americans. The movement had origins in the Reconstruction era in the late 19th century, and modern roots in the 1940s. After years of nonviolent protests and civil disobedience campaigns, the civil rights movement achieved many of its legislative goals in the 1960s, during which it secured new protections in federal law for the civil rights of all Americans, including the Civil Rights Act of 1964 and the Voting Rights Act of 1965.

Following the American Civil War (1861–1865), the three Reconstruction Amendments to the U.S. Constitution abolished slavery and granted citizenship to all African Americans, the majority of whom had recently been enslaved in the southern states. During Reconstruction, African-American men in the South voted and held political office, but after 1877 they were increasingly deprived of civil rights under racist Jim Crow laws (which for example banned interracial marriage, introduced literacy tests for voters, and segregated schools) and were subjected to violence from white supremacists during the nadir of American race relations. African Americans who moved to the North in order to improve their prospects in the Great Migration also faced barriers in employment and housing. Legal racial discrimination was upheld by the Supreme Court in its 1896 decision in Plessy v. Ferguson, which established the doctrine of "separate but equal". The movement for civil rights, led by figures such as W. E. B. Du Bois and Booker T. Washington, achieved few gains until after World War II. In 1948, President Harry S. Truman issued an executive order abolishing discrimination in the armed forces.

Louisiana was a dominant population center in the southwest of the Confederate States of America, controlling the wealthy trade center of New Orleans, and contributing the French Creole and Cajun populations to the demographic composition of a predominantly Anglo-American country. In the antebellum period, Louisiana was a slave state, where enslaved African Americans had comprised the majority of the population during the eighteenth-century French and Spanish dominations. By the time the United States acquired the territory (1803) and Louisiana became a state (1812), the institution of slavery was entrenched. By 1860, 47% of the state's population were enslaved, though the state also had one of the largest free black populations in the United States. Much of the white population, particularly in the cities, supported slavery, while pockets of support for the U.S. and its government existed in the more rural areas.

Louisiana declared that it had seceded from the Union on January 26, 1861. Civil-War era New Orleans, the largest city in the South, was strategically important as a port city due to its southernmost location on the Mississippi River and its access to the Gulf of Mexico. The U.S. War Department early on planned for its capture. The city was taken by U.S. Army forces on April 25, 1862. Because a large part of the population had Union sympathies (or compatible commercial interests), the U.S. government took the unusual step of designating the areas of Louisiana then under U.S. control as a state within the Union, with its own elected representatives to the U.S. Congress. For the latter part of the war, both the U.S. and the Confederacy recognized their own distinct Louisiana governors. Similarly, New Orleans and 13 named parishes of the state were exempted from the Emancipation Proclamation, which applied exclusively to states in rebellion against the Union.

Liberia, officially the Republic of Liberia, is a country on the West African coast. It is bordered by Sierra Leone to its northwest, Guinea to its north, Ivory Coast to its east, and the Atlantic Ocean to its south and southwest. It has a population of around 5.5 million and covers an area of 43,000 square miles (111,369 km). The official language is English. Over 20 indigenous languages are spoken, reflecting the country's ethnic and cultural diversity. The capital and largest city is Monrovia.

Liberia began in the early 19th century as a project of the American Colonization Society (ACS), which believed that black people would face better chances for freedom and prosperity in Africa than in the United States. Between 1822 and the outbreak of the American Civil War in 1861, more than 15,000 freed and free-born African Americans, along with 3,198 Afro-Caribbeans, relocated to Liberia. Gradually developing an Americo-Liberian identity, the settlers carried their culture and tradition with them while colonizing the indigenous population. Led by the Americo-Liberians, Liberia declared independence on July 26, 1847, which the U.S. did not recognize until February 5, 1862.

Jazz is a music genre that originated in the African-American communities of New Orleans, Louisiana, in the late 19th and early 20th centuries. Its roots are in blues, ragtime, European harmony, African rhythmic rituals, spirituals, hymns, marches, vaudeville song, and dance music. Since the 1920s Jazz Age, it has been recognized as a major form of musical expression in traditional and popular music. Jazz is characterized by swing and blue notes, complex chords, call and response vocals, polyrhythms and improvisation.

As jazz spread around the world, it drew on national, regional, and local musical cultures, which gave rise to different styles. New Orleans jazz began in the early 1910s, combining earlier brass band marches, French quadrilles, biguine, ragtime and blues with collective polyphonic improvisation. However, jazz did not begin as a single musical tradition in New Orleans or elsewhere. In the 1930s, arranged dance-oriented swing big bands, Kansas City jazz (a hard-swinging, bluesy, improvisational style), and gypsy jazz (a style that emphasized musette waltzes) were the prominent styles. Bebop emerged in the 1940s, shifting jazz from danceable popular music toward a more challenging "musician's music" which was played at faster tempos and used more chord-based improvisation. Cool jazz developed near the end of the 1940s, introducing calmer, smoother sounds and long, linear melodic lines.

Hispanidad (Spanish: [ispaniˈðað], typically translated as "Hispanicity") is a Spanish term describing a shared cultural, linguistic, or political identity among speakers of the Spanish language or members of the Hispanic diaspora. The term can have various, different implications and meanings depending on the regional, socio-political, or cultural context in which it is used.

Hispanidad, which is independent of race, is the only ethnic category, as opposed to racial category, which is officially collated by the United States Census Bureau. The distinction made by government agencies for those within the population of any official race category, including "Black", is between those who report Hispanic backgrounds and all others who do not. Non-Hispanic Blacks consists of an ethnically diverse collection of all others who are classified as Black or African American that do not report Hispanic ethnic backgrounds.

American pioneers, were European Americans, African Americans, Hispanic/Latino Americans, and Asian Americans, who settled the Western United States. The majority of the European-American and African-American settlers had marched west from the British Thirteen Colonies and later the United States of America, to settle and develop areas of the nation within the continent of North America. Others migrated north from Latin America and east from Asia.

The pioneer concept and ethos greatly predate the settlement of the Western United States, with which they are commonly associated, and many places now considered "East" were settled by pioneers from even further east. For example, Daniel Boone, a key figure in U.S. history, settled in Kentucky, when that "Dark and Bloody Ground" was still undeveloped.

Americans are the citizens and nationals of the United States. U.S. federal law does not equate nationality with race or ethnicity but rather with citizenship. The U.S. has 37 ancestry groups with more than one million individuals. White Americans form the largest racial and ethnic group at 61.6% of the U.S. population, with non-Hispanic Whites making up 57.8% of the population. Hispanic and Latino Americans form the second-largest group and are 18.7% of the American population. Black Americans constitute the country's third-largest ancestry group and are 12.4% of the total U.S. population. Asian Americans are the country's fourth-largest group, composing 6% of the American population. The country's 3.7 million Native Americans account for about 1.1%, and some 574 native tribes are recognized by the federal government. People of American descent can be found internationally. As many as seven million Americans are estimated to be living abroad, and make up the American diaspora.

The majority of Americans trace their roots to immigrants who arrived in what is now the United States, starting with European colonization in the 16th century. This includes diverse groups such as the English, Irish, Germans, Italians, and others, as well as Africans forcibly brought as slaves during the Atlantic slave trade. However, the Native American population, whose ancestors inhabited the continent for thousands of years before European contact, are a key exception.

The term "person of color" (pl.: people of color or persons of color; abbreviated POC) is used to describe any person who is not considered "white". In its current meaning, the term originated in, and is associated with, the United States. From the 2010s, however, it has been adopted elsewhere in the Anglosphere (often as person of colour), including relatively limited usage in the United Kingdom, Canada, Australia, Ireland, and South Africa.

In the United States, the term is involved in the various definitions of non-whiteness, including African Americans, Asian Americans, Native Americans, Pacific Islander Americans, multiracial Americans, and some Latino Americans, though members of these communities may prefer to view themselves through their cultural identities rather than color-related terminology. The term, as used in the United States, emphasizes common experiences of systemic racism, which some communities have faced. The term may also be used with other collective categories of people such as "communities of color", "men of color" (MOC), "women of color" (WOC), or "librarians of color". The acronym "BIPOC" refers to "black, indigenous, and other people of color" and aims to emphasize the historic oppression of black and indigenous people. The term "colored" was originally equivalent in use to the term "person of color" in American English, but usage of the appellation "colored" in the Southern United States gradually came to be restricted to "Negroes", and it is now considered a racial pejorative. Elsewhere in the world, and in other dialects of English, the term may have entirely different connotations, however; for example, in South Africa, "Coloureds" refers to multiple multiracial ethnic groups and is sometimes applied to other groups in Southern Africa, such as the Basters of Namibia.

Facilities and services such as housing, healthcare, education, employment, and transportation have been systematically separated in the United States based on racial categorizations. Notably, racial segregation in the United States was the legally and/or socially enforced separation of African Americans from whites, as well as the separation of other ethnic minorities from majority communities. While mainly referring to the physical separation and provision of separate facilities, it can also refer to other manifestations such as prohibitions against interracial marriage (enforced with anti-miscegenation laws), and the separation of roles within an institution. The U.S. Armed Forces were formally segregated until 1948, as black units were separated from white units but were still typically led by white officers.

In the 1857 Dred Scott case (Dred Scott v. Sandford), the U.S. Supreme Court found that Black people were not and could never be U.S. citizens and that the U.S. Constitution and civil rights did not apply to them. Congress passed the Civil Rights Act of 1875, but it was overturned by the U.S. Supreme Court in 1883 in the Civil Rights Cases. The U.S. Supreme Court upheld the constitutionality of segregation in Plessy v. Ferguson (1896), so long as "separate but equal" facilities were provided, a requirement that was rarely met. The doctrine's applicability to public schools was unanimously overturned in Brown v. Board of Education (1954). In the following years, the court further ruled against racial segregation in several landmark cases including Heart of Atlanta Motel, Inc. v. United States (1964), which helped bring an end to the Jim Crow laws.