Aethiopia (Classical Greek term) in the context of Claudius Ptolemy


Aethiopia (Classical Greek term) in the context of Claudius Ptolemy

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⭐ Core Definition: Aethiopia (Classical Greek term)

Ancient Aethiopia, (Greek: Αἰθιοπία, romanizedAithiopía) first appears as a geographical term in classical documents in reference to the skin color of the inhabitants of the upper Nile in Sudan, areas south of the Sahara, and less often to certain parts of Asia. Its earliest mention is in the works of Homer: twice in the Iliad, and three times in the Odyssey. The Greek historian Herodotus uses the appellation to refer to regions south of Egypt when describing "Aethiopians," most commonly Nubia. Likewise, the Hebrew term Cushi is derived from Kushite. Despite this, the Byzantine Greeks also referred to the Aksumites as Ethiopians and Negus Ezana, conqueror of Meroë took on the title of "king of Ethiopia" prior to the rise of the medieval Ethiopian Empire. The ancient Libyans (North African Berbers) were also called White Aethiopians by contemporary Greek sources. By the modern period the term Aethiopian Sea was used to refer to the southern Atlantic ocean, particularly the area adjacent to West Africa.

Though near universally used to invoke the "Ethiopia of North Africa" ("African Ethiopia"); there was another region sometimes called Asiatic Ethiopia, located either in one of the provinces of Mesopotamia (Assyria and Babylon), or in Ancient Armenia (Colchis). Ethiopia in Roman History (1-200 AD) states later the term "Ethiopia" would become synonymous with all Africans. Unlike the earlier Greek writers who distinguished Ethiopians from other Africans, Claudius Ptolemy (90–168 AD), a Roman citizen who lived in Alexandria, used "Ethiopia" as a racial term. In his Tetrabiblos: Or Quadripartite, he tried to explain the physical characteristics of people around the world saying, 'They are consequently black in complexion, and have thick and curled hair...and they are called by the common name of Aethiopians.'" The Classical Greek historian wrote about a colony founded in the region of Colchis, which was inhabited by Ethiopic people, believed to have been brought there by the Egyptian Pharaoh Sesostris. Herodotus states that the Colchians, with the Ancient Egyptians and the Ethiopians, were the first to practice circumcision, a custom which he claims that the Colchians inherited from remnants of the army of Pharaoh Sesostris (Senusret III). Herodotus writes:

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Aethiopia (Classical Greek term) in the context of Cepheus (father of Andromeda)

In Greek mythology, Cepheus (/ˈsfiəs, -fjs/; Ancient Greek: Κηφεύς Kepheús) was the king of Aethiopia and the father of Andromeda, the princess who is saved by the hero Perseus.

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Aethiopia (Classical Greek term) in the context of Merops (mythology)

The name Merops (Ancient Greek: Μέροψ means "mankind, mortals" or "dividing the voice") refers to several figures from Greek mythology:

  • Merops, king of Ethiopia, husband of Clymene and adoptive father of Phaethon, his wife's son by Helios.
  • Merops, a resident of Miletus and father of Pandareus.
  • Merops, king of Percote, father of two sons (Amphius and Adrastus) killed by Diomedes in the Trojan War, and of two daughters, Cleite, wife of Cyzicus, and Arisbe, the first wife of Priam. He had prophetic abilities and foresaw the deaths of his sons, but they ignored his warnings. Merops also taught Aesacus to interpret dreams.
  • Merops, a son of Triopas, or an autochthon and a king of Cos (the island was thought to have been named after his daughter). He was married to the nymph Ethemea (or, more correctly, Echemeia), who was shot by Artemis for having ceased to worship the goddess and snatched away alive by Persephone. As Merops was about to commit suicide over his wife Echemeia's death, Hera took pity on the grieving widower and changed his shape into that of an eagle, and later placed him among the stars (the constellation Aquila). Merops was the father of Eumelus and through him grandfather of Agron, Byssa and Meropis, all of whom were notorious for their impiety. Clytie, the wife of Eurypylus of Cos, were given as the daughters of Merops.
  • Merops, the father of Titanis, who was changed by Artemis into a deer because of her beauty.
  • Merops, king of Anthemousia, who fought against Sithon of Thrace for the hand of the latter's daughter Pallene and was killed.
  • Merops, whose daughter Epione was the wife of Asclepius.
  • Merops, son of Hyas, who was the first to make people reassemble in settlements after the great deluge.
  • Merops, a great-grandson of Temenus in the following genealogy of the Heracleidae: Heracles - Hyllus - Cleodaeus - Aristomachus - Temenus - Cissius - Thestius - Merops - Aristodamis - Pheidon - Caranus.
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