Abu Simbel in the context of "Prisoners of war"

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⭐ Core Definition: Abu Simbel

Abu Simbel is a historic site comprising two massive rock-cut temples in the village of Abu Simbel (Arabic: أبو سمبل), Aswan Governorate, Upper Egypt, near the border with Sudan. It is located on the western bank of Lake Nasser, about 230 km (140 mi) southwest of Aswan (about 300 km (190 mi) by road). The twin temples were originally carved out of the mountainside in the 13th century BC, during the 19th Dynasty reign of the Pharaoh Ramesses II. Their huge external rock relief figures of Ramesses II have become iconic. His wife, Nefertari, and children can be seen in smaller figures by his feet. Sculptures inside the Great Temple commemorate Ramesses II's heroic leadership at the Battle of Kadesh.

The complex was relocated in its entirety in 1968 to higher ground to avoid it being submerged by Lake Nasser, the Aswan Dam reservoir. As part of the International Campaign to Save the Monuments of Nubia, an artificial hill was made from a domed structure to house the Abu Simbel Temples, under the supervision of a Polish archaeologist, Kazimierz Michałowski, from the Polish Centre of Mediterranean Archaeology University of Warsaw.

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👉 Abu Simbel in the context of Prisoners of war

A prisoner of war (POW) is a person held captive by a belligerent power during or immediately after an armed conflict. The earliest recorded usage of the phrase "prisoner of war" dates back to 1610.

Belligerents hold prisoners of war for a range of reasons. These may include isolating them from enemy combatants still in the field (releasing and repatriating them in an orderly manner after hostilities), demonstrating military victory, punishment, prosecution of war crimes, labour exploitation, recruiting or even conscripting them as combatants, extracting or collecting military and political intelligence, and political or religious indoctrination.

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Abu Simbel in the context of Nefertari

Nefertari (also known as Nefertari Meritmut; Akkadian: Naptera) was an Egyptian queen and the first of the Great Royal Wives (or principal wives) of Ramesses the Great. She is one of the best known Egyptian queens, among such women as Cleopatra, Nefertiti, and Hatshepsut, and one of the most prominent not known or thought to have reigned in her own right. She was highly educated and able to both read and write hieroglyphs, a very rare skill at the time. She used these skills in her diplomatic work, corresponding with other prominent royals of the time. Her lavishly decorated tomb, QV66, is one of the largest and most spectacular in the Valley of the Queens. Ramesses also constructed a temple for her at Abu Simbel next to his colossal monument there.

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Abu Simbel in the context of Nabta Playa

Nabta Playa was once a large endorheic basin (a temporary lake, or "playa") in the Nubian Desert, located approximately 800 kilometers south of modern-day Cairo or about 100 kilometers west of Abu Simbel in southern Egypt, 22.51° north, 30.73° east. Today the region is characterized by numerous archaeological sites. The Nabta Playa archaeological site, one of the earliest of the Nubian Neolithic Period, is dated to circa 7500 BC.

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Abu Simbel in the context of Kadesh inscriptions

The Kadesh inscriptions or Qadesh inscriptions are a variety of Egyptian hieroglyphic inscriptions describing the Battle of Kadesh (1274 BC). The combined evidence in the form of texts and wall reliefs provide the best documented description of a battle in all of ancient history.

The Egyptian version of the battle of Kadesh is recorded in two primary accounts, known as the Bulletin or Report and the Poem which are often placed side by side in the locations they were inscribed. In addition, some reliefs also inscribed in the same location offer pictorial depictions of the battle. Some scholars divide these accounts into three. The Bulletin is repeated seven times and the Poem eight times, spread across temples in Abydos, Temple of Luxor, Karnak, Abu Simbel and the Ramesseum, and two hieratic papyri.

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Abu Simbel in the context of Johann Ludwig Burckhardt

Johann Ludwig (also known as John Lewis, Jean Louis) Burckhardt (Arabic: يوهان لودفيك بركهارت; 24 November 1784 – 15 October 1817) was a Swiss traveller, geographer, and Orientalist. Burckhardt assumed the alias Sheikh Ibrahim Ibn Abdallah during his travels in Arabia. He wrote his letters in French and signed Louis. He is best known for rediscovering two of the world's most famous examples of rock-cut architecture – the ruins of the ancient Nabataean city of Petra in Jordan and the temples of Abu Simbel in Egypt.

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Abu Simbel in the context of Giovanni Belzoni

Giovanni Battista Belzoni (Italian pronunciation: [dʒoˈvanni batˈtista belˈtsoːni]; 5 November 1778 – 3 December 1823), sometimes known as The Great Belzoni, was a prolific Italian explorer and pioneer archaeologist of Egyptian antiquities. He is known for his removal to England of the seven-tonne bust of Ramesses II, the clearing of sand from the entrance of the great people at Abu Simbel, the discovery and documentation of the tomb of Seti I (still sometimes known as "Belzoni's Tomb"), including the sarcophagus of Seti I, and the first to penetrate into the Pyramid of Khafre, the second pyramid of the Giza complex.

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Abu Simbel in the context of QV66

QV66 is the tomb of Nefertari, the Great Wife of Pharaoh Ramesses II, in Egypt's Valley of the Queens. It was discovered by Ernesto Schiaparelli (the director of the Egyptian Museum in Turin) in 1904. Nefertari, which means "The most beautiful (one) among them", was Ramesses II's favorite wife; he went out of his way to make this obvious, referring to her as "the one for whom the sun shines" in his writings, built the Temple of Hathor at Abu Simbel to idolize her as a deity, and commissioned portraiture wall paintings. In the Valley of the Queens, Nefertari's tomb once held the mummified body and representative symbolisms of her, consistent with most Egyptian tombs of the period. Now, everything has been looted except for two thirds of the 5,200 square feet of wall paintings. For what still remains, these wall paintings characterized Nefertari's character. Her face received particular attention to emphasize her beauty, especially the shape of her eyes, the blush of her cheeks, and her eyebrows. Some paintings were full of lines and color of red, blue, yellow, and green that portrayed exquisite directions to navigating through the afterlife to paradise.

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