Abu Ayyub al-Ansari (Arabic: أبو أيوب الأنصاري, romanized: Abū Ayyūb al-Anṣārī, Turkish: Ebu Eyyûb el-Ensarî, died c. 674) — born Khalid ibn Zayd ibn Kulayb ibn Tha'laba (Arabic: خالد ابن زيد ابن كُليب ابن ثعلبه, romanized: Khālid ibn Zayd ibn Kulayb ibn Thaʿlaba) in Yathrib — was from the tribe of Banu Najjar, and a close companion (Arabic: الصحابه, sahaba) and the standard-bearer of the Islamic prophet Muhammad. Abu Ayyub was one of the Ansar (Arabic: الأنصار, meaning aiders, helpers or patrons) of the early Islamic history, those who supported Muhammad after the hijra (migration) to Medina in 622. The patronym Abu Ayyub, means father (abu) of Ayyub. Abu Ayyub died of illness during the First Arab Siege of Constantinople.
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👉 Abu Ayyub al-Ansari in the context of Prophet's Mosque
The Prophet's Mosque (Arabic: ٱلْمَسْجِد ٱلنَّبَوِي, romanized: al-Masjid al-Nabawī, lit. 'Mosque of the Prophet') is the second mosque built by the Islamic prophet Muhammad in Medina, after the Quba Mosque, as well as the second largest mosque and holiest site in Islam, after the Masjid al-Haram in Mecca, in the Saudi region of the Hejaz. The mosque is located at the heart of Medina, and is a major site of pilgrimage that falls under the purview of the Custodian of the Two Holy Mosques (a royal style used by the King of Saudi Arabia.)
Muhammad himself was involved in the construction of the mosque. At the time, the mosque's land belonged to two young orphans, Sahl and Suhayl, and when they learned that Muhammad wished to acquire their land to erect a mosque, they went to Muhammad and offered the land to him as a gift; Muhammad insisted on paying a price for the land because they were orphaned children. The price agreed upon was paid by Abu Ayyub al-Ansari, who thus became the endower or donor (Arabic: وَاقِف, romanized: wāqif) of the mosque, on behalf or in favor of Muhammad. al-Ansari also accommodated Muhammad upon his arrival at Medina in 622.
In this Dossier
Abu Ayyub al-Ansari in the context of Rashid Ahmad Gangohi
Rashīd Aḥmad ibn Hidāyat Aḥmad Ayyūbī Anṣārī Gangohī (12 June 1826 – 11 August 1905) was an Indian Deobandi Islamic scholar, a leading figure of the Deobandi movement, jurist and scholar of hadith, author of Fatawa-e-Rashidiya. His lineage reaches back to Abu Ayyub al-Ansari.
Along with Muhammad Qasim Nanautawi he was a pupil of Mamluk Ali Nanautawi. Both studied the books of hadith under Shah Abdul Ghani Mujaddidi and later became Sufi disciples of Haji Imdadullah. His lectures on Sahih al-Bukhari and Jami` at-Tirmidhi were recorded by his student Muhammad Yahya Kandhlawi, later edited, arranged, and commented on by Zakariyya Kandhlawi, and published as Lami al-Darari ala Jami al-Bukhari and Al-Kawakib al-Durri sharh Jami al-Tirmidhi.
Abu Ayyub al-Ansari in the context of Eyüp
Eyüpsultan or Eyüp (pronounced [ˈejyp]) is a municipality and district of Istanbul Province, Turkey. Its area is 228 km, and its population is 422,913 (2022). The district extends from the Golden Horn all the way to the shore of the Black Sea. Eyüp is also the name of a prominent neighborhood and former village in the district, located at the confluence of the Kâğıthane and Alibey streams at the head of the Golden Horn. The Eyüp neighborhood is a historically important area, especially for Turkish Muslims, due to the presence of the tomb of Abu Ayyub al-Ansari, the prominent Medinan companion (Ansar) and standard-bearer of the Islamic prophet Muhammad.
It became a district centre in 1936, after some parts of Fatih, Çatalca and Sarıyer were joined; later it also included Gaziosmanpaşa and Bayrampaşa districts. Its present boundaries were established after the borough of Yayla was given to Sultangazi in 2009. Its neighbours are Sarıyer in the east, Kâğıthane and Beyoğlu in the southeast, Gaziosmanpaşa, Bayrampaşa, Fatih and Sultangazi in the south, Başakşehir in the southwest and Arnavutköy in the west. The municipality was named after Abu Ayyub al-Ansari by the Ottoman Turks.