Abstract object in the context of "Geometrical optics"

The Theory of Forms or Theory of Ideas, also known as Platonic idealism or Platonic realism, is a philosophical theory credited to the Classical Greek philosopher Plato.

A major concept in metaphysics, the theory suggests that the physical world is not as real or true as Forms. According to this theory, Forms—conventionally capitalized and also commonly translated as Ideas—are the timeless, absolute, non-physical, and unchangeable essences of all things, which objects and matter in the physical world merely participate in, imitate, or resemble. In other words, Forms are various abstract ideals that exist even outside of human minds and that constitute the basis of reality. Thus, Plato's Theory of Forms is a type of philosophical realism, asserting that certain ideas are literally real, and a type of idealism, asserting that reality is fundamentally composed of ideas, or abstract objects.

In metaphysics, nominalism is the view that universals and abstract objects do not actually exist other than being merely names or labels. There are two main versions of nominalism. One denies the existence of universals—that which can be instantiated or exemplified by many particular things (e.g., strength, humanity). The other version specifically denies the existence of abstract objects as such—objects that do not exist in space and time.

Most nominalists have held that only physical particulars in space and time are real, and that universals exist only post res, that is, subsequent to particular things. However, some versions of nominalism hold that some particulars are abstract entities (e.g., numbers), whilst others are concrete entities – entities that do exist in space and time (e.g., pillars, snakes, and bananas). Nominalism is primarily a position on the problem of universals. It is opposed to realist philosophies, such as Platonic realism, which assert that universals do exist over and above particulars, and to the hylomorphic substance theory of Aristotle, which asserts that universals are immanently real within them; however, the name "nominalism" emerged from debates in medieval philosophy with Roscellinus.

A proposition is a central concept in the philosophy of language, semantics, logic, and related fields, often characterized as the primary bearer of truth or falsity. Propositions are the objects denoted by declarative sentences; for example, "The sky is blue" expresses the proposition that the sky is blue. Unlike sentences, propositions are not linguistic expressions, so the English sentence "Snow is white" and the German "Schnee ist weiß" denote the same proposition. Propositions also serve as the objects of belief and other propositional attitudes, such as when someone believes that the sky is blue.

Formally, propositions are often modeled as functions which map a possible world to a truth value. For instance, the proposition that the sky is blue can be modeled as a function which would return the truth value ${\displaystyle T}$ if given the actual world as input, but would return ${\displaystyle F}$ if given some alternate world where the sky is green. However, a number of alternative formalizations have been proposed, notably the structured propositions view.

A goal or objective is an idea of the future or desired result that a person or a group of people envision, plan, and commit to achieve. People endeavour to reach goals within a finite time by setting deadlines.

A goal is roughly similar to a purpose or aim, the anticipated result which guides reaction, or an end, which is an object, either a physical object or an abstract object, that has intrinsic value.

Formulation is a term used in various senses in various applications, both the material and the abstract or formal. Its fundamental meaning is the putting together of components in appropriate relationships or structures, according to a formula. Etymologically formula is the diminutive of the Latin forma, meaning shape. In that sense a formulation is created according to the standard for the product.

A class is a collection whose members either fall under a predicate or are classified by a rule. Hence, while a set can be extensionally defined only by its elements, a class has also an intensional dimension that unites its members. When the term 'class' is applied so that it includes those sets whose elements are intended to be collected without a common predicate or rule, the distinction can be indicated by calling such sets "improper class."

Philosophers sometimes distinguish classes from types and kinds. The class of human beings is discussed, as well as the type (or natural kind), human being, or humanity. While both are typically treated as abstract objects and not different categories of being, types not classes are usually treated as universals. Whether natural kinds ought to be considered universals is vexed; see natural kind.