Abrahamic God in the context of "Divine power"

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⭐ Core Definition: Abrahamic God

Monotheism—the belief that there is only one deity—is a foundational tenet of the Abrahamic religions, which alike conceive God as the all-powerful and all-knowing deity from whom Abraham received a divine revelation, according to their respective narratives. The most prominent Abrahamic religions are Judaism, Christianity, and Islam. They—alongside Samaritanism, the Druze Faith, the Baháʼí Faith, and Rastafari—all share a common belief in the Abrahamic God. Likewise, the Abrahamic religions share similar features distinguishing them from other categories of religions:

In the Abrahamic tradition, God is one, eternal, omnipotent, omniscient, and the creator of the universe. God is typically referred to with masculine grammatical articles and pronouns only, and is further held to have the properties of holiness, justice, omnibenevolence, and omnipresence. Adherents of the Abrahamic religions believe God is also transcendent, meaning he is outside of both space and time and therefore not subject to anything within his creation, but at the same time a personal God: intimately involved, listening to individual prayer, and reacting to the actions of his creatures.

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Abrahamic God in the context of Omnipotent

Omnipotence is the property of possessing maximal power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of God's characteristics, along with omniscience, omnipresence, and omnibenevolence.

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Abrahamic God in the context of Putto

A putto (Italian: putto]; plural putti [ˈputti]) is a figure in a work of art depicted as a chubby male child, usually naked and very often winged. Originally limited to profane passions in symbolism, the putto came to represent a sort of baby angel in religious art, often called a cherub (plural cherubim), though in traditional Christian theology, a cherub is actually one of the most senior types of angel.

The same figures were also seen in representations of classical myth, and increasingly in general decorative art. In Baroque art the putto came to represent the omnipresence of God. A putto representing a cupid is also called an amorino (plural amorini) or amoretto (plural amoretti).

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Abrahamic God in the context of Backsliding

Backsliding, also known as falling away or described as "committing apostasy", is a term used within Christianity to describe a process by which an individual who has converted to Christianity reverts to pre-conversion habits and/or lapses or falls into sin, when a person turns from God to pursue their own desire. To revert to sin or wrongdoing, especially in religious practice, someone lapses into previous undesirable patterns of behavior. To be faithful, thus to believe backsliding is a reversion, in principle upholds the Apostle Paul’s condition in salvation: "If you declare with your mouth, 'Jesus is Lord,' and believe in your heart that God raised him from the dead, you will be saved." (Romans 10:9)

In Christianity, within the Roman Catholic Church as well as those denominations which teach Arminianism (such as the Methodist churches), backsliding is a state which any free-willed believer is capable of adopting. This belief is rejected by Reformed Christians endorsing the perseverance of the saints doctrine. In these denominations, it is taught that the backslidden individual is in danger of eventually going to Hell if he does not repent (see Conditional security). Historically, backsliding was considered a trait of the Biblical Israel which would turn from the Abrahamic God to follow idols. In the New Testament church (see Acts of the Apostles and Christianity in the 1st century), the story of the Prodigal Son has become a representation of a backslider who repented.

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Abrahamic God in the context of The Existence of God (book)

The Existence of God is a 1979 book by British philosopher of religion Richard Swinburne, claiming the existence of the Abrahamic God on rational grounds. The argument rests on an updated version of natural theology with biological evolution using scientific inference, mathematical probability theory, such as Bayes' theorem, and of inductive logic. In 2004, a second edition was released under the same title.

Swinburne discusses the intrinsic probability of theism, with an everlastingly omnipotent, omniscient and perfectly free God. He states various reasons for the existence of God, such as cosmological and teleological arguments, arguments from the consciousness of the higher vertebrates including humans, morality, providence, history, miracles and religious experience. Swinburne claims that the occurrence of evil does not diminish the probability of God, and that the hiddenness of God can be explained by his allowing free choice to humans. He concludes that on balance it is more probable than not that God exists, with a probability larger than 0.5, on a scale of 0.0 (impossible) to 1.0 (absolutely sure).

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