Abbasid caliphs in the context of Al-Abbas ibn Abd al-Muttalib


Abbasid caliphs in the context of Al-Abbas ibn Abd al-Muttalib

⭐ Core Definition: Abbasid caliphs

The Abbasid caliphs were the holders of the Islamic title of caliph who were members of the Abbasid dynasty, a branch of the Quraysh tribe descended from the uncle of the Islamic prophet Muhammad, Al-Abbas ibn Abd al-Muttalib.

The family came to power in the Abbasid Revolution in 748–750, supplanting the Umayyad Caliphate. They were the rulers of the Abbasid Caliphate, as well as the generally recognized ecumenical heads of Islam, until the 10th century, when the Shi'a Fatimid Caliphate (established in 909) and the Caliphate of Córdoba (established in 929) challenged their primacy. The political decline of the Abbasids had begun earlier, during the Anarchy at Samarra (861–870), which accelerated the fragmentation of the Muslim world into autonomous dynasties. The caliphs lost their temporal power in 936–946, first to a series of military strongmen and then to the Shi'a Buyid Emirs that seized control of Baghdad; the Buyids were in turn replaced by the Sunni Seljuk Turks in the mid-11th century, and Turkish rulers assumed the title of "Sultan" to denote their temporal authority. The Abbasid caliphs remained the generally recognized suzerains of Sunni Islam, however. In the mid-12th century, the Abbasids regained their independence from the Seljuks, but the revival of Abbasid power ended with the Sack of Baghdad by the Mongols in 1258.

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Abbasid caliphs in the context of Vizier (Abbasid Caliphate)

The vizier (Arabic: وزير, romanizedwazīr) was the senior minister of the Abbasid Caliphate, and set a model that was widely emulated in the Muslim world. Many viziers came to enjoy considerable power, even at times eclipsing the Abbasid caliphs and using them as puppets. The majority of the viziers were of non-Arab origin, and several were also notable patrons of poets and scholars, sponsoring the Translation Movement as well as religious works.

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Abbasid caliphs in the context of Amir al-umara

The office of amir al-umara (Arabic: أمير الأمراء, romanizedamīr al-umarāʾ), variously rendered in English as emir of emirs, prince of princes, chief emir, and commander of commanders, was a senior military position in the 10th-century Abbasid Caliphate, whose holders in the decade after 936 came to supersede the civilian bureaucracy under the vizier and become effective regents, relegating the Abbasid caliphs to a purely ceremonial role. The office then formed the basis for the Buyid control over the Abbasid caliphs and over Iraq until the mid-11th century.

The title continued in use by Muslim states in the Middle East, but was mostly restricted to senior military leaders. It was also used in Norman Sicily for a few of the king's chief ministers.

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Abbasid caliphs in the context of Habash al-Hasib al-Marwazi

Ahmad ibn 'Abdallah al-Marwazi, known as Habash al-Hasib (Persian: حبش الحاسب, lit.'Abyssinian calculator', died c. 869) was a Persian astronomer, geographer, and mathematician from Merv in Khorasan, who discovered the trigonometric ratios tangent, and cotangent. Al-Biruni who cited Habash in his work, expanded his astronomical tables.

Habash al-Hasib flourished in Baghdad, and died a centenarian some time between 864 and 874 possibly in Abbasid Samarra. The title "Habash" (Abbyssian) may refer to dark skin color. He worked under two Abbasid caliphs, al-Ma'mun and al-Mu'tasim.

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