Gülhane Park (Turkish: Gülhane Parkı, "Rosehouse Park") is a historical urban park in the Fatih district of Istanbul, Turkey; it covers an area of 9.7 ha, is adjacent to and on the grounds of the Topkapı Palace. The south entrance of the park sports one of the larger gates of the palace. It is the oldest and one of the most expansive public parks in Istanbul.
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👉 Gülhane Park in the context of Istanbul Archaeology Museum
The Istanbul Archaeology Museums (Turkish: İstanbul Arkeoloji Müzeleri) are a group of three archaeological museums located in the Eminönü quarter of Istanbul, Turkey, near Gülhane Park and Topkapı Palace. These museums house over one million objects from nearly all periods and civilizations in world history.
The Istanbul Archaeology Museums consists of three museums:
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Gülhane Park in the context of Sarayburnu
Sarayburnu (Turkish: Sarayburnu, meaning Palace Cape; known in English as the Seraglio Point) is a promontory quarter separating the Golden Horn and the Sea of Marmara in Istanbul, Turkey. The area is where the Topkapı Palace and Gülhane Park stand. Sarayburnu is included in the historic areas of Istanbul, added to the UNESCO World Heritage List in 1985.
Gülhane Park in the context of Edict of Gülhane
The Gülhane Hatt-ı Şerifi ("Supreme Edict of Gülhane") or Tanzimât Fermânı ("Imperial Edict of Reorganization") was a proclamation by Ottoman Sultan Abdülmecid I in 1839 that launched the Tanzimât period of reforms and reorganization in the Ottoman Empire. It is named after Gülhane Park, where the edict was first proclaimed. The 125th anniversary of the edict was depicted on a former Turkish postcard stamp.
The proclamation was issued at the behest of reformist Grand Vizier Mustafa Reşid Pasha. It promised reforms such as the abolition of tax farming, reform of conscription, and guarantee of rights to all Ottoman citizens regardless of religion or ethnic group. The goal of the decree was to help modernize the empire militarily and socially so that it could compete with the Great Powers of Europe. It also was hoped the reforms would win over the disaffected parts of the empire, especially in the Ottoman controlled parts of Europe, which were largely Christian. At the time of the edict, millets (independent communal law-courts) had gained a large amount of religious autonomy within the empire, threatening the central government. This edict, along with the subsequent Imperial Reform Edict of 1856, was therefore an early step towards the empire's goal of Ottomanism, or a unified national and legal Ottoman identity. It was published in the Takvim-i Vekayi in Ottoman Turkish. In addition, it was published in Greek and French, the latter in Le Moniteur ottoman, and François Alphonse Belin, a dragoman, created his own French version, published in the Journal Asiatique.