1 Peter 4 in the context of "Charismatic gifts"

In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos; Greek: Ἡ εἰς ᾍδου κάθοδος τοῦ Χριστοῦ – "the descent of Christ into Hell" or "Hades") is the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world.

Christ's descent into the world of the dead is referred to in the Apostles' Creed and the Athanasian Creed (Quicumque vult), which state that he "descended into the underworld" (descendit ad inferos), although neither mention that he liberated the dead. His descent to the underworld is alluded to in the New Testament in 1 Peter 4:6, which states that the "good tidings were proclaimed to the dead". The Catechism of the Catholic Church notes Ephesians 4:9, which states that "[Christ] descended into the lower parts of the earth", as also supporting this interpretation. These passages in the New Testament have given rise to differing interpretations. The Harrowing of Hell is commemorated in the liturgical calendar on Holy Saturday.

In Christianity, a spiritual gift or charism (plural: charisms or charismata; in Greek singular: χάρισμαcharisma, plural: χαρίσματα charismata) is an extraordinary power given by the Holy Spirit. These are believed by followers to be supernatural graces that individual Christians need to fulfill the mission of the Church. In the narrowest sense, it is a theological term for the extraordinary graces given to individual Christians for the good of others and is distinguished from the graces given for personal sanctification, such as the Seven Gifts of the Holy Spirit and the fruit of the Holy Spirit.

These abilities, often termed "charismatic gifts", are the word of knowledge, increased faith, the gifts of healing, the gift of miracles, prophecy, the discernment of spirits, and speaking in tongues. To these are added the gifts of apostles, prophets, teachers, helps (connected to service of the poor and sick), and governments (or leadership ability) which are connected with certain offices in the Church. These gifts are given by the Holy Spirit to individuals, but their purpose is to build up the entire Church. They are described in the New Testament, primarily in 1 Corinthians 12, 13 and 14, Romans 12, and Ephesians 4. 1 Peter 4 also touches on the spiritual gifts.