𒀭 in the context of "Anu"

In ancient Mesopotamian religion, Pazuzu (Akkadian: 𒀭𒅆𒊒𒍪𒍪, romanized: pà.zu.zu) is a demonic deity who was well known to the Babylonians and Assyrians throughout the first millennium BCE. He is shown with "a rather canine face with abnormally bulging eyes, a scaly body, a snake-headed penis, the talons of a bird and usually wings". He was believed to be the son of the god Hanbi.

He was usually regarded as evil, but he could also sometimes be a beneficent entity who protected against winds bearing pestilence and he was thought to be able to force the demoness Lamashtu, his rival, back to the underworld. Amulets bearing his image were positioned in dwellings to protect infants from Lamashtu and pregnant women frequently wore amulets with his head on them as protection from her.

In Sumerian religion, Gugalanna (𒄞𒃲𒀭𒈾 [GU₄.GAL.AN.NA] or 𒀭𒄘𒃲𒀭𒈾 [GU₂.GAL.AN.NA]) is the first husband of Ereshkigal, the queen of the underworld. His name probably originally meant "canal inspector of An" and he may be merely an alternative name for Ennugi. The son of Ereshkigal and Gugalanna is Ninazu. In Inanna's Descent into the Underworld, Inanna, the goddess of love, beauty, sex, and war, tells the gatekeeper Neti that she is descending to the Underworld to attend the funeral of "Gugalanna, the husband of my elder sister Ereshkigal". Some scholars consider Gugalanna to be the same figure as the Bull of Heaven, slain by Gilgamesh and Enkidu in the Epic of Gilgamesh.

Ninazu (Sumerian: 𒀭𒎏𒀀𒋢; [NIN.A.SU] "lord healer") was a Mesopotamian god of the underworld. He was also associated with snakes and vegetation, and with time acquired the character of a warrior god. He was frequently associated with Ereshkigal, either as a son, husband, or simply a member of the same category of underworld deities.

His original cult centers were Enegi and Eshnunna, though in the later city he was gradually replaced by a similar god, Tishpak. His cult declined after the Old Babylonian period, though in the city of Ur, where it was introduced from Enegi, he retained a number of worshipers even after the fall of the last Mesopotamian empires, in the Achaemenid period.