Āyāt in the context of "Al-Isra'"

Maryam (Arabic: مريم, Maryam; Arabic cognate of 'Mary') is the 19th chapter (sūrah) of the Qur'an with 98 verses (āyāt). The 114 chapters in the Quran are roughly ordered by size. The Quranic chapter is named after Mary, mother of Jesus (ʿIsa, عیسی), and the Virgin Mary in Christian belief. It recounts the events leading up to the birth of Jesus. The text of the surah refers to many known prophetic figures, including Isaac, Jacob, Moses, Aaron, Ishmael, Idris, Adam, Zechariah and Noah.

The Birmingham Quran manuscript preserves the final eight verses (Q19:91–98), on parchment radiocarbon dated to between 568 and 645 CE (56 BH – 25 AH). The Sanaa manuscript, dated between 578 and 669 CE (44 BH – 49 AH), includes verses 2–28.

Ṭā Hā (/ˈtɑːˈhɑː/; Arabic: طه) is the 20th chapter (sūrah) of the Qur'an with 135 verses (āyāt). It is named "Ṭā Hā" because the chapter starts with the Arabic ḥurūf muqaṭṭaʿāt (disjoined letters) طه (Ṭāhā), which is widely mistaken to be one of the names of the Islamic prophet Muhammad, but is just one of the many unlinked letters at the beginning of many other surahs of the Quran.

Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is traditionally believed to be a Meccan surah, from the second Meccan period (615-619), which means it is believed to have been revealed in Mecca, rather than later in Medina.

A Meccan surah is, according to the timing and contextual background of their revelation (asbāb al-nuzūl) within Islamic tradition, a chronologically earlier chapter (suwar, singular sūrah) of the Qur'an. The traditional chronological order attributed to Ibn Abbas became widely accepted following its adoption by the 1924 Egyptian standard edition. The Meccan chapters are believed to have been revealed anytime before the migration of the Islamic prophet Muhammad and his followers from Mecca to Medina (Hijra). The Medinan surahs are those revelations which occurred after the move. There are 86 makkan surahs.

Meccan surahs are typically shorter than Medinan surahs, with relatively short verses (āyāt), and mostly come near the end of the Qur'an. (As a general rule, the chapters of the Qur'an are ordered from longest to shortest.) Most of the chapters containing Muqatta'at are Meccan, Except 2, 3 and 13.

Al-Ahzab (Arabic: الأحزاب, al-aḥzāb; meaning: the confederates, or "the clans", "the coalition", or "the combined forces") is the 33rd chapter (sūrah) of the Quran (Q33) with 73 verses (āyāt). The sūrah takes its name from the mention of the parties (al-aḥzāb), or confederates (an alliance among the Quraysh and other tribes), who fought the Muslims at the Battle of the Trench (5/627), also known as the Battle of the Parties and as the siege of Madinah.

Al-Baqarah (Arabic: الْبَقَرَة, ’al-baqarah; lit. "The Heifer" or "The Cow"), also spelled as Al-Baqara, is the second and longest chapter (surah) of the Quran. It consists of 286 verses (āyāt) which begin with the "muqatta'at" letters alif (ا), lām (ل), and mīm (م). The Verse of Loan (the longest single verse of the Quran), the Throne Verse (the greatest verse), and the last 2 verses, Treasures of the Throne are in this chapter.

The sūrah encompasses a variety of topics and contains several commands for Muslims such as enjoining fasting on the believer during the month of Ramadan; forbidding interest or usury (riba); and several other famous verses such as the last two verses, which came from the treasure under Allah's Throne, and the verse of no compulsion in religion.The sūrah addresses a wide variety of topics, including substantial amounts of law, and retells stories of Adam, Ibrahim (Abraham) and Mūsa (Moses). A major theme is guidance: urging the pagans (Al-Mushrikeen) and the Jews of Medina to embrace Islam, and warning them and the hypocrites (Munafiqun) of the fate God had visited in the past on those who failed to heed his call. The surah is also believed to be a means of protection from the jinn.

Al-Qadr (Arabic: القدر, "Power, Fate") is the 97th chapter (sūrah) of the Qur'an, with 5 āyāt or verses. It is a Meccan surah which celebrates the night when the first revelation of what would become the Qur'an was sent down. The chapter has been so designated after the word al-qadr in the first verse. It is mainly about power.

The Arabic phrase Bila Kayf, also pronounced as Bila Kayfa, (Arabic: بلا كيف, romanized: bi-lā kayfa, lit. 'with-no (without) how') is roughly translated as "without asking how", "without knowing how", or "without modality" and refers to the belief that the verses of the Qur'an with an "unapparent meaning" should be accepted as they have come without saying how they are meant or what is meant, i.e. not attributing a specific meaning to them. Literally, the phrase is translated as "without how" but figuratively as "in a manner that suits His majesty and transcendence".

Bila Kayf was a way of resolving theological problems in Islam in āyāt (verses of the Quran) by accepting without questioning. This approach was applied to a variety of questions in Islamic theology, including on traditions relating to the anthropomorphism and corporealism of God, as well as on others involved in the doctrine of the Createdness of the Quran.

Al-ʻAlaq (Arabic: العلق, al-ʻalaq, also known as "The Clinging Clot" or "The Embryo") is the 96th chapter (sūrah) of the Qur'an. It is composed of 19 āyāt or verses. It is sometimes also known as Sūrat Iqrā (سورة إقرا, "Read").

Chapter 96 of the Qur'an is traditionally believed to have been Muhammad's first revelation. It is said that while Muhammad was on retreat in the Cave of Hira, at Jabal al-Nour near Mecca, the angel Gabriel appeared before him and commanded him to "Read!". He responded, "But I cannot read!". Then the angel Gabriel embraced him tightly and revealed to him the first lines, "Read: In the name of your Lord Who created, (1) Created man from a clot. (2) Read: And your Lord is the Most Generous, (3) Who taught by the pen, (4) Taught man that which he knew not. (5)" (Bukhari 4953). It is traditionally understood the first five ayat or verses (1–5) of Surah Alaq were revealed; however, this is not the first fully complete Surah to be revealed and was actually revealed in 3 parts.

An-Najm (Arabic: النجم, an-najm; meaning: The Star) is the 53rd chapter (surah) of the Quran, with 62 verses (āyāt). The surah opens with the oath of the Divine One swearing by every one of the stars, as they descend and disappear beneath the horizon, that Muhammad is indeed God's awaited Messenger. It takes its name from Ayat #1, which mentions "the stars" (najm). The surah confirms the divine source of the Prophet's message and refers to his ascension to heaven during the Night Journey (Ayah#1 ff.). The surah refutes the claims of the disbelievers about the goddesses and the angels (ayah#19 ff.), and lists several truths about God's power. It closes with a warning of the imminent Day of Judgement.

Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina.