Mohandas Gandhi in the context of "Swaraj"

ā­ In the context of Swaraj, Mohandas Gandhiā€™s ideal form of governance was most closely aligned with which principle?

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ā­ Core Definition: Mohandas Gandhi

Mohandas Karamchand Gandhi (2Ā October 1869Ā ā€“ 30Ā January 1948) was an Indian lawyer, thinker, anti-colonial activist, and political ethicist who employed nonviolent resistance to lead the successful campaign for India's independence from British rule. He inspired movements for civil rights and freedom across the world. The honorific Mahātmā (from Sanskrit, meaning great-souled, or venerable), first applied to him in South Africa in 1914, is used worldwide.

Born and raised in a Hindu family in coastal Gujarat, Gandhi was trained in the law at the Inner Temple in London and was called to the bar at the age of 22. After two uncertain years in India, where he was unable to start a successful law practice, Gandhi moved to South Africa in 1893 to represent an Indian merchant in a lawsuit. He went on to live in South Africa for the next 21 years. Here, Gandhi raised a family and first employed nonviolent resistance in a campaign for civil rights. In 1915, aged 45, he returned to India and soon set about organising peasants, farmers, and urban labourers to protest against discrimination and excessive land tax.

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šŸ‘‰ Mohandas Gandhi in the context of Swaraj

Swarāj (IAST: svarāja, lit.ā€‰'self-rule') can mean, generally self-governance or "self-rule". The term was used synonymously with "home-rule" by Maharishi Dayanand Saraswati and later on by Mahatma Gandhi, but the word usually refers to Gandhi's concept of Indian independence from foreign domination. Swaraj lays stress on governance, not by a hierarchical government, but by self-governance through individuals and community building. The focus is on political decentralisation. Since this is against the political and social systems followed by Britain, Gandhi's concept of Swaraj advocated India's discarding British political, economic, bureaucratic, legal, military, and educational institutions. S. Satyamurti, Chittaranjan Das and Motilal Nehru were among a contrasting group of Swarajists who laid the foundation for parliamentary democracy in India.

Although Gandhi's aim of totally implementing the concepts of Swaraj in India was not achieved, the voluntary work organisations which he founded for this purpose did serve as precursors and role models for people's movements, voluntary organisations, and some of the non-governmental organisations that were subsequently launched in various parts of India. The student movement against oppressive local and central governments, led by Jayaprakash Narayan, Udit Swaraj and the Bhoodan movement, which presaged demands for land reform legislation throughout India, and which ultimately led to India's discarding of the Zamindari system of land tenure and social organisation, were also inspired by the ideas of Swaraj.

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Mohandas Gandhi in the context of Nonresistance

Nonresistance (or non-resistance) is "the practice or principle of not resisting authority, even when it is unjustly exercised". At its core is discouragement of, even opposition to, physical resistance to an enemy. It is considered as a form of principled nonviolence or pacifism which rejects all physical violence, whether exercised on individual, group, state or international levels. Practitioners of nonresistance may refuse to retaliate against an opponent or offer any form of self-defense. Nonresistance is often associated with particular religious groups, such as Anabaptist Christianity.

Sometimes nonresistance has been seen as compatible with, even part of, movements advocating social change.An often-cited example is the movement led by Mohandas Gandhi in the struggle for Indian Independence.While in particular instances (e.g., when threatened with arrest) practitioners in such movements might follow the line of nonresistance, such movements are more accurately described as cases of nonviolent resistance or civil resistance.

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Mohandas Gandhi in the context of Hinduā€“Muslim unity

Hinduā€“Muslim unity is a religiopolitical concept in the Indian subcontinent which stresses members of the two largest faith groups there, Hindus and Muslims, working together for the common good. The concept was championed by various persons, such as leaders in the Indian independence movement, namely Mahatma Gandhi and Khan Abdul Ghaffar Khan, as well as by political parties and movements in British India, such as the Indian National Congress, Khudai Khidmatgar and All India Azad Muslim Conference. Those who opposed the partition of India often adhered to the doctrine of composite nationalism.

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LINKED FROM (PARENTS)
← Swaraj ← Nonresistance ← Hinduā€“Muslim unity
LINKS TO (CHILDREN)
Political ethics → Nonviolent resistance → Indian independence movement → British Raj → Civil rights movements → Mahātmā → Sanskrit → Union of South Africa → Hindu → Gujarat → Inner Temple → Called to the bar →