Retable in the context of "Early Netherlandish painting"

⭐ In the context of Early Netherlandish painting, a retable is considered


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⭐ Core Definition: Retable

A retable is a structure or element placed either on or immediately behind and above the altar or communion table of a church. At the minimum, it may be a simple shelf for candles behind an altar, but it can also be a large and elaborate structure. A retable which incorporates sculptures or paintings is often referred to as an altarpiece.

According to the Getty Art & Architecture Thesaurus Online, "A 'retable' is distinct from a 'reredos'; while the reredos typically rises from ground level behind the altar, the retable is smaller, standing either on the back of the altar itself or on a pedestal behind it. Many altars have both a reredos and a retable." This distinction is not always upheld in common use, and the terms are often confused or used as synonyms. In several foreign languages, such as French (also using 'retable'), the usage is different, usually equating the word with the English 'reredos' or 'altarpiece', and this often leads to confusion and incorrect usage in translated texts. The Medieval Latin retrotabulum (modernized retabulum) was applied to an architectural feature set up at the back of an altar, and generally taking the form of a screen framing a picture, carved or sculptured work in wood or stone, or mosaic, or of a movable feature such as the Pala d'Oro in St Mark's Basilica, Venice, of gold, jewels and enamels. The non-English word "retable" therefore often refers to what should in English be called a reredos. The situation is further complicated by the frequent modern addition of free-standing altars in front of the old integrated altar, to allow the celebrant to face the congregation, or be closer to it.

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👉 Retable in the context of Early Netherlandish painting

Early Netherlandish painting is the body of work by artists active in the Burgundian and Habsburg Netherlands during the 15th- and 16th-century Northern Renaissance period, once known as the Flemish Primitives. It flourished especially in the cities of Bruges, Ghent, Mechelen, Leuven, Tournai and Brussels, all in present-day Belgium. The period begins approximately with Robert Campin and Jan van Eyck in the 1420s and lasts at least until the death of Gerard David in 1523, although many scholars extend it to the beginning of the Dutch Revolt in 1566 or 1568 – Max J. FriedlĂ€nder's acclaimed surveys run through Pieter Bruegel the Elder. Early Netherlandish painting coincides with the Early and High Italian Renaissance, but the early period (until about 1500) is seen as an independent artistic evolution, separate from the Renaissance humanism that characterised developments in Italy. Beginning in the 1490s, as increasing numbers of Netherlandish and other Northern painters traveled to Italy, Renaissance ideals and painting styles were incorporated into northern painting. As a result, Early Netherlandish painters are often categorised as belonging to both the Northern Renaissance and the Late or International Gothic.

The major Netherlandish painters include Campin, van Eyck, Rogier van der Weyden, Dieric Bouts, Petrus Christus, Hans Memling, Hugo van der Goes and Hieronymus Bosch. These artists made significant advances in natural representation and illusionism, and their work typically features complex iconography. Their subjects are usually religious scenes or small portraits, with narrative painting or mythological subjects being relatively rare. Landscape is often richly described but relegated as a background detail before the early 16th century. The painted works are generally oil on panel, either as single works or more complex portable or fixed altarpieces in the form of diptychs, triptychs or polyptychs. The period is also noted for its sculpture, tapestries, illuminated manuscripts, stained glass and carved retables.

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Retable in the context of Winged altarpiece

A winged altarpiece (also folding altar) or winged retable is a special form of altarpiece (reredos, occasionally retable), common in Northern and Central Europe, in which the central image, either a painting or relief sculpture (or some combination of the two) can be hidden by hinged wings. It is called a triptych if there are two wings, a pentaptych (but this is rarely used in English) if there are four, or a polyptych if there are four or more. The technical terms are derived from Ancient Greek: Ï„ÏÎŻÏ‚: trĂ­s or "triple"; πέΜτΔ: pĂ©nte or "five"; Ï€ÎżÎ»ÏÏ‚: polĂœs or "many"; and Ï€Ï„Ï…Ï‡Îź: ptychē or "fold, layer".

There are often images on both the insides and outsides of the wings, enabling the altarpiece to display completely different views when open and closed. It was usually the custom to keep the wings closed except on Sundays or feast days, although very often the sacristan would open them for tourists at any time for a modest tip. Small winged paintings, usually triptychs, were also owned by the wealthy for private devotions, and services in the house; they had the advantage that the open view was fairly well protected when covered up during travel.

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Retable in the context of Retablo

A retablo is a devotional painting, especially a small popular or folk art one using iconography derived from traditional Catholic church art. More generally retablo is also the Spanish term for a retable or reredos above an altar, whether a large altarpiece painting or an elaborate wooden structure with sculptures. Typically this includes painting, sculpture, or a combination of the two, and an elaborate framework enclosing it. The Latin etymology of the Spanish word means "board behind". Aside from being found behind the altar, "similar ornamental structures are built and carved over facades and doorways", called overdoors.

Small retablos are devotional or votive paintings, often on rectangular sheets of tin that illustrate holy images such as Christ, the Virgin Mother, or one of the hundreds of saints. Many are ex-votos ("from a vow") that depict the story that led to their commission, usually dangerous or threatening events that occurred, and which the person survived, thanks to the intercession of a sacred person – God, Mary, or a saint. They are made as a way of thanking the sacred person for protection in precarious situations, such as surviving an illness or earthquake. This class of ex-votos often shows the protected humans in a dangerous situation, and the sacred person who protected them, usually with an inscribed explanation of the events, with the date and location. Both devotional and especially ex-voto retablos may be deposited at a shrine as a votive offering, or kept at home.

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Retable in the context of Michael Wolgemut

Michael Wolgemut (formerly spelt Wohlgemuth; 1434 – 30 November 1519) was a German painter and printmaker, who ran a workshop in Nuremberg. He is best known as having taught the young Albrecht DĂŒrer.

The importance of Wolgemut as an artist rests not only on his own individual works, but also on the fact that he was the head of a large workshop, in which many different branches of the fine arts were carried on by a great number of pupil-assistants, including Albrecht DĂŒrer, who completed an apprenticeship with him between 1486 and 1489. In his atelier large altar-pieces and other sacred paintings were executed, and also elaborate carved painted wood retables, consisting of crowded subjects in high relief, richly decorated with gold and colour.

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Retable in the context of Jan van Wavere

Jan Van Wavere (? – 1521/22) was an influential Brabantine polychromer of late gothic Brabantine altarpieces (also called retables), mainly produced in the Brabantine towns of Antwerp, Brussels and Mechelen. During the15th–16th century, over 1000 altarpieces were traded and exported to many European countries. More than 300 complete examples of Brabantine altarpieces can still be found in museums and churches all over Europe, from the Baltic countries (e.g. St. Nicholas' Church, Tallinn) down to Spain.

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Retable in the context of VÀsterÄs Cathedral

VÀsterÄs Cathedral (Swedish: VÀsterÄs domkyrka) is the seat of the Diocese of VÀsterÄs in the Province of VÀstmanland, Sweden. The church building is a five-aisled hall church, with copper-covered roof and a single west tower with side extensions and an obelisk-shaped, copper-clad spire. It is built in the Scandinavian Brick Gothic style.

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