Pieter Paul Rubens in the context of "Original sin"

⭐ In the context of original sin, which figure is most notably associated with initially articulating the doctrine using the precise term 'original sin'?

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⭐ Core Definition: Pieter Paul Rubens

Sir Peter Paul Rubens (/ˈrbənz/ ROO-bənz; Dutch: [ˈpeːtər pʌul ˈrybəns]; 28 June 1577 – 30 May 1640) was a Flemish artist and diplomat. He is considered the most influential artist of the Flemish Baroque tradition. Rubens' highly charged compositions reference erudite aspects of classical and Christian history. His unique and immensely popular Baroque style emphasised movement, colour, and sensuality, which followed the immediate, dramatic artistic style promoted in the Counter-Reformation. Rubens was a painter producing altarpieces, portraits, landscapes, and history paintings of mythological and allegorical subjects. He was also a prolific designer of cartoons for the Flemish tapestry workshops and of frontispieces for the publishers in Antwerp.

Rubens was born and raised in the Holy Roman Empire (modern-day Germany) to parents who were refugees from Antwerp in the Duchy of Brabant in the Southern Netherlands (modern-day Belgium) and moved to Antwerp at about 12. In addition to running a large workshop in Antwerp that produced paintings popular with nobility and art collectors throughout Europe, Rubens was a classically educated humanist scholar and diplomat who was knighted by both Philip IV of Spain and Charles I of England. Rubens was a prolific artist. The catalogue of his works by Michael Jaffé lists 1,403 pieces, excluding numerous copies made in his workshop.

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👉 Pieter Paul Rubens in the context of Original sin

In Christian theology, original sin (Latin: peccatum originale) is the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall, involving the loss of original righteousness and the distortion of the Image of God. The biblical basis for the belief is generally found in Genesis 3 (the story of the expulsion of Adam and Eve from the Garden of Eden), and in texts such as Psalm 51:5 ("I was brought forth in iniquity, and in sin did my mother conceive me") and Romans 5:12–21 ("Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned").

The specific doctrine of original sin was developed in the 2nd century struggle against Gnosticism by Irenaeus of Lyons, and was shaped significantly by Augustine of Hippo (354–430 AD), who was the first author to use the phrase "original sin". Influenced by Augustine, the Councils of Carthage (411–418 AD) and Orange (529 AD) brought theological speculation about original sin into the official lexicon of the Church.

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Pieter Paul Rubens in the context of Sin

In religious context, sin is a transgression against divine law or a law of the deities. Each culture has its own interpretation of what it means to commit a sin. While sins are generally considered actions, any thought, word, or act considered immoral, selfish, shameful, harmful, or alienating might be termed "sinful".

The concept of sin originates from the Old English synn, tracing back to Proto-Germanic and Proto-Indo-European roots meaning “being” or “truly guilty,” implying a judgment of wrongdoing. Over time, different religions and cultures developed distinct understandings of sin, often shaping moral frameworks and spiritual practices.

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Pieter Paul Rubens in the context of Garden of Eden

In Abrahamic religions, the Garden of Eden (Biblical Hebrew: גַּן־עֵדֶן, romanized: gan-ʿĒḏen; Greek: Εδέμ; Latin: Paradisus) or Garden of God (גַּן־יְהֹוֶה, gan-YHWH and גַן־אֱלֹהִים, gan-Elohim), also called the Terrestrial Paradise, is the biblical paradise described in Genesis 2–3 and Ezekiel 28 and 31.

The location of Eden is described in the Book of Genesis as the source of four tributaries. Various suggestions have been made for its location: at the head of the Persian Gulf, in southern Mesopotamia where the Tigris and Euphrates rivers run into the sea; and in Armenia. Others theorize that Eden was the entire Fertile Crescent or a region substantial in size in Mesopotamia, where its native inhabitants still exist in cities such as Telassar.

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Pieter Paul Rubens in the context of Earthly paradise

In Abrahamic mythology, the Garden of Eden (Biblical Hebrew: גַּן־עֵדֶן, romanized: gan-ʿĒḏen; Greek: Εδέμ; Latin: Paradisus) or Garden of God (גַּן־יְהֹוֶה, gan-YHWH and גַן־אֱלֹהִים, gan-Elohim), also called the Terrestrial Paradise, is the biblical paradise described in Genesis 2–3 and Ezekiel 28 and 31.

The location of Eden is described in the Book of Genesis as the source of four tributaries. Various suggestions have been made for its location: at the head of the Persian Gulf, in southern Mesopotamia where the Tigris and Euphrates rivers run into the sea; and in Armenia. Others theorize that Eden was the entire Fertile Crescent or a region substantial in size in Mesopotamia, where its native inhabitants still exist in cities such as Telassar.

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