Grotesque in the context of "Goblin"

⭐ In the context of goblins, grotesque qualities are most often associated with…

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⭐ Core Definition: Grotesque

Grotesque is an adjective often used to describe weird shapes and distorted forms such as Halloween masks. In art, performance, and literature, however, grotesque may also refer to something that simultaneously invokes an audience feeling of uncomfortable bizarreness as well as sympathetic pity.

The English word first appears in the 1560s as a noun borrowed from French, itself originally from the Italian grottesca (literally "of a cave" from the Italian grotta, 'cave'; see grotto), an extravagant style of ancient Roman decorative art rediscovered at Rome at the end of the fifteenth century and subsequently imitated. The word was first used of paintings found on the walls of basements of ruins in Rome that were called at that time le Grotte ('the caves'). These 'caves' were in fact rooms and corridors of the Domus Aurea, the unfinished palace complex started by Nero after the Great Fire of Rome in AD 64, which had become overgrown and buried, until they were broken into again, mostly from above. Spreading from Italian to the other European languages, the term was long used largely interchangeably with arabesque and moresque for types of decorative patterns using curving foliage elements. The word has been used as an English adjective since at least the 18th century.

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👉 Grotesque in the context of Goblin

A goblin is a small, grotesque, monstrous humanoid creature that appears in the folklore of multiple European cultures. First attested in stories from the Middle Ages, they are ascribed conflicting abilities, temperaments, and appearances depending on the story and country of origin, ranging from mischievous household spirits to malicious, bestial thieves. They often have magical abilities similar to a fairy or demon, such as the ability to shapeshift.

Similar creatures include brownies, dwarves, duendes, gnomes, imps, leprechauns, and kobolds, but it is also commonly used as a blanket term for all small, fay creatures. The term is sometimes expanded to include goblin-like creatures of other cultures, such as the pukwudgie, dokkaebi, or ifrit.

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Grotesque in the context of Black comedy

Black comedy, also known as black humor, bleak comedy, dark comedy, dark humor, gallows humor or morbid humor, is a style of comedy that makes light of subject matter that is generally considered taboo, particularly subjects that are normally considered serious or painful to discuss, aiming to provoke discomfort, serious thought, and amusement for their audience. Thus, in fiction, for example, the term black comedy can also refer to a genre in which dark humor is a core component.

Black comedy differs from blue comedy—which focuses more on topics such as nudity, sex, and body fluids—and from obscenity. Additionally, whereas the term black comedy is a relatively broad term covering humor relating to many serious subjects, gallows humor tends to be used more specifically in relation to death, or situations that are reminiscent of dying. Black humor can occasionally be related to the grotesque genre. Literary critics have associated black comedy and black humor with authors as early as the ancient Greeks with Aristophanes.

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Grotesque in the context of Giuseppe Arcimboldo

Giuseppe Arcimboldo, also spelled Arcimboldi (Italian: [dʒuˈzɛppe artʃimˈbɔldo]; 5 April 1527 – 11 July 1593), was an Italian Mannerist painter best known for creating imaginative portrait heads made entirely of objects such as fruits, vegetables, flowers, fish and books.

These works form a distinct category from his other productions. He was a conventional court painter of portraits for three Holy Roman Emperors in Vienna and Prague; also producing religious subjects and, among other things, a series of coloured drawings of exotic animals in the imperial menagerie. He specialized in grotesque symbolical compositions of fruits, animals, landscapes, or various inanimate objects arranged into human forms.

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Grotesque in the context of Dark humour

Dark humor, also known as black comedy, black humor, bleak comedy, dark comedy, gallows humor or morbid humor, is a style of comedy that makes light of subject matter that is generally considered taboo, particularly subjects that are normally considered serious or painful to discuss, aiming to provoke discomfort, serious thought, and amusement for their audience.

Dark humor differs from blue comedy—which focuses more on topics such as nudity, sex, and body fluids—and from obscenity. Additionally, whereas the term dark humor is a relatively broad term covering humor relating to many serious subjects, gallows humor tends to be used more specifically in relation to death, or situations that are reminiscent of dying. Black humor can occasionally be related to the grotesque genre. Literary critics have associated black comedy and black humor with authors as early as the ancient Greeks with Aristophanes.

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Grotesque in the context of Louis XIV style

The Louis XIV style or Louis Quatorze (/ˌli kæˈtɔːrz, - kəˈ-/ LOO-ee ka-TORZ, -⁠ kə-, French: [lwi katɔʁz] ), also called French classicism, was the style of architecture and decorative arts intended to glorify King Louis XIV and his reign. It featured majesty, harmony and regularity. It became the official style during the reign of Louis XIV (1643–1715), imposed upon artists by the newly established Académie royale de peinture et de sculpture (Royal Academy of Painting and Sculpture) and the Académie royale d'architecture (Royal Academy of Architecture). It had an important influence upon the architecture of other European monarchs, from Frederick the Great of Prussia to Peter the Great of Russia. Major architects of the period included François Mansart, Jules Hardouin-Mansart, Robert de Cotte, Pierre Le Muet, Claude Perrault, and Louis Le Vau. Major monuments included the Palace of Versailles, the Grand Trianon at Versailles, and the Church of Les Invalides (1675–1691).

The Louis XIV style had three periods. During the first period, which coincided with the youth of the King (1643–1660) and the regency of Anne of Austria, architecture and art were strongly influenced by the earlier style of Louis XIII and by the Baroque style imported from Italy. The early period saw the beginning of French classicism, particularly in the early works of Francois Mansart, such as the Chateau de Maisons (1630–1651). During the second period (1660–1690), under the personal rule of the King, the style of architecture and decoration became more classical, triumphant and ostentatious, expressed in the building of the Palace of Versailles, first by Louis Le Vau and then Jules Hardouin-Mansart. Until 1680, furniture was massive, decorated with a profusion of sculpture and gilding. In the later period, thanks to the development of the craft of marquetry, the furniture was decorated with different colors and different woods. The most prominent creator of furniture in the later period was André Charles Boulle. The final period of Louis XIV style, from about 1690 to 1715, is called the period of transition; it was influenced by Hardouin-Mansart and by the King's designer of fetes and ceremonies, Jean Bérain the Elder. The new style was lighter in form, and featured greater fantasy and freedom of line, thanks in part to the use of wrought iron decoration, and greater use of arabesque, grotesque and coquille designs, which continued into the Louis XV style.

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Grotesque in the context of Nikolai Gogol

Nikolai Vasilyevich Gogol (1 April [O.S. 20 March] 1809 – 4 March [O.S. 21 February] 1852) was a Russian novelist, short-story writer, and playwright of Ukrainian origin.

Gogol used the grotesque in his writings, for example in his works "The Nose", "Viy", "The Overcoat", and "Nevsky Prospekt". These stories, and others such as "Diary of a Madman", have also been noted for their proto-surrealist qualities. According to Viktor Shklovsky, Gogol used the technique of defamiliarization, whereby a writer presents common things in an unfamiliar or strange way so that the reader can gain new perspectives and see the world differently. His early works, such as Evenings on a Farm Near Dikanka, were influenced by his Ukrainian upbringing, Ukrainian culture and folklore. His later writing satirised political corruption in contemporary Russia (The Government Inspector, Dead Souls), although Gogol also enjoyed the patronage of Tsar Nicholas I, who liked his work. The novel Taras Bulba (1835), the play Marriage (1842), and the short stories "The Tale of How Ivan Ivanovich Quarreled with Ivan Nikiforovich", "The Portrait", and "The Carriage" are also among his best-known works.

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Grotesque in the context of Drolleries

A drollery, often also called a grotesque, is a small decorative image in the margin of an illuminated manuscript, most popular from about 1250 through the 15th century, though found earlier and later. The most common types of drollery images appear as mixed creatures, either between different animals, or between animals and human beings, or even between animals and plants or inorganic things. Examples include cocks with human heads, dogs carrying human masks, archers winding out of a fish's mouth, bird-like dragons with an elephant's head on the back. Often they have a thematic connection with the subject of the text of the page, and larger miniatures, and they usually form part of a wider scheme of decorated margins, though some are effectively doodles added later. The word comes from the French drôlerie, meaning a joke.

One manuscript, The Croy Hours, has so many it has become known as The Book of Drolleries. Another manuscript that contains many drolleries is the English Luttrell Psalter, which has hybrid creatures and other monsters on a great deal of the pages. This comes from the East Anglian school of illumination, which was especially fond of adding drolleries. The Taymouth Hours, Gorleston Psalter, and Smithfield Decretals are other examples; all four are 14th-century and now in the British Library. In the Taymouth Hours the images are inside the main frame given each page, and so are strictly bas de page images rather than being "marginal". The images mix sacred subjects relevant to the text with secular ones that are not. Such images are the most plentiful sources of contemporary illustrations of ordinary life in the period, and many are often seen reproduced in modern books.

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Grotesque in the context of François Rabelais

François Rabelais (UK: /ˈræbəl/ RAB-ə-lay, US: /ˌræbəˈl/ -⁠LAY; French: [fʁɑ̃swa ʁablɛ]; born between 1483 and 1494; died 1553) was a French writer who has been called the first great French prose author. A humanist of the French Renaissance and Greek scholar, he attracted opposition from both Protestant theologian John Calvin and from the hierarchy of the Catholic Church. Though in his day he was best known as a physician, scholar, diplomat, and Catholic priest, later he became better known as a satirist for his depictions of the grotesque, and for his larger-than-life characters.

Living in the religious and political turmoil of the Reformation, Rabelais treated the great questions of his time in his novels. Rabelais admired Erasmus and like him is considered a Christian humanist. He was critical of medieval scholasticism and lampooned the abuses of powerful princes and popes.

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Grotesque in the context of Moresque

Moresque is an obsolete alternative term to "Moorish" in English, and in the arts has some specific meanings. By itself, the word is used to describe the stylized plant-based forms of tendrils and leaves found in ornament and decoration in the applied arts in Renaissance Europe that are derived from the arabesque patterns of Islamic ornament. Like their Islamic ancestors, they differ from the typical European plant scroll in being many-branched and spreading rather than forming a line in one direction. The use of half-leaves with their longest side running along the stem is typical for both.

First found in 15th-century Italy, especially Venice, moresques continue in the Mannerist and Northern Mannerist styles of the 16th century.

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